MD Evidence for MOQ

From: Platt Holden (pholden5@earthlink.net)
Date: Tue Aug 08 2000 - 15:12:14 BST


Hi Diana and all:
    
    In Chapter 12 of Lila, Pirsig explains how mind/matter paradoxes
    are solved by the MOQ moral hierarchy:
    
    “The mind-matter paradoxes seem to exist because the
    connecting links between these two levels of value patterns have
    been disregarded. Two terms are missing: biology and society.
    Mental patterns do not originate out of inorganic nature. They
    originate out of society, which originates out of biology which
    originates out of inorganic nature. And, as anthropologists know
    so well, what a mind thinks is as dominated by social patterns as
    social patterns are dominated by biological patterns and as
    biological patterns are dominated by inorganic patterns. There is
    no direct scientific connection between mind and matter. As the
    atomic physicist, Niels Bohr, said, "We are suspended in
    language." Our intellectual description of nature is always
    culturally derived.”
    
    Now from the NY Times comes a report of recent work by a social
    psychologist at the University of Michigan that has turned upside
    down the long-held assumption that the same basic processes
    underlie all human thought. Some excerpts from the article:
    
    “In a series of studies comparing European Americans to East
    Asians, Dr. Richard Nisbett and his colleagues have found that
    people who grow up in different cultures do not just think about
    different things: they think differently.”
    
    “Easterners, the researchers find, appear to think more
    ‘holistically,’ paying greater attention to context and relationship,
    relying more on experience-based knowledge than abstract logic
    and showing more tolerance for contradiction. Westerners are
    more ‘analytic’ in their thinking, tending to detach objects from
    their context, to avoid contradictions and to rely more heavily on
    formal logic.”
    
     “Given a choice between two different types of philosophical
    argument, one based on analytical logic, devoted to resolving
    contradiction, the other on a dialectical approach, accepting of
    contradiction, Chinese subjects preferred the dialectical
    approach, while Americans favored the logical arguments.”
    
    “Neither approach is written into the genes: Asian-Americans born
    in the United States are indistinguishable in their modes of
    thought from European-Americans.”
    
    “. . . psychologists may have to radically revise their ideas about
    what is universal and what is not, and to develop new models of
    mental process that take cultural influences into account.”
    
    Well, those psychologists might do well to look at the MOQ model,
    as might physicists, biologists and other science types who,
    despite their constant search for mechanisms, still struggle to
    explain light and life.
    
    I’d be interested to know if Diana, who lives in Hong Kong, agrees
    with the study described in the article which can be read in full
    today on the NY Times web site.
    
    Platt
    

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