Re: MD Is Society Making Progress?

From: SQUONKSTAIL@aol.com
Date: Fri Feb 01 2002 - 02:19:53 GMT


Hi there John,
Intellect emerges from society.
Your own example here supports this.

Squonk.

In a message dated 2/1/02 2:08:07 AM GMT Standard Time,
beasley@austarnet.com.au writes:

<< Subj: Re: MD Is Society Making Progress?
 Date: 2/1/02 2:08:07 AM GMT Standard Time
 From: beasley@austarnet.com.au (John Beasley)
 Sender: owner-moq_discuss@venus.co.uk
 Reply-to: moq_discuss@moq.org
 To: moq_discuss@moq.org
 
 Hullo Roger and Mary,
 
 Excuse me for butting in on your debate, but I just want to make the point
 that there is no necessary correlation between the 'level' of a society and
 the potential for intellectual value to reside in that society, and in the
 individuals who comprise it.
 
 I don't have references at present, but one of the prominent anthropologists
 who studied central desert Aboriginal tribes here in Australia is on record
 as saying that the intellectual edifice their cultures represented, with
 complex interrelationships between family, clan, moiety, land ownership and
 mapping, and the associated avoidance relationships, all connected through
 intricate 'stories' of ancestral heroes, totems, and highly developed art
 forms, which in some cases function similarly to written language in our
 culture, (for example, land boundaries are 'sung' in ceremonial corroboree);
 all this, he claims, puts the intellectual level of these bearers of culture
 into an elite. He likens this to an intellectual wonder of the world.
 
 Although I have spent some time with Aboriginal people and lived five years
 in a traditional aboriginal community at Aurukun in Queensland, I feel I
 have no competence to either confirm or deny his claim. I know other people
 with more experience than I, who tend to agree with him. In view of the
 recent suggestion from Wim to Jonathan that a fifth level of the MOQ, if it
 existed, would probably be centred "a concept like selfless awareness", I am
 inclined, from personal experience, to suspect that many aboriginal people
 have a very special ability to relate in a way that seems to me to fit with
 such a level. Wouldn't it be ironic if these modern hunter/gatherers were
 indeed both our intellectual and mystic superiors?
 
 I am well aware of the common temptation to create an image of the 'noble
 savage' that bears very little relationship to reality. Roger is quite
 correct in his assertions relating to mortality from homicide, life
 expectancies, and so on, in hunter gatherer societies. It's not much fun
 being a hunter gatherer, at that level, though the amount of leisure time
 available, especially in good seasons, may be a factor in the development of
 a higher intellectual culture.
 
 Regards,
 
 John B
>>

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