Re: MD Consciousness Explained

From: SQUONKSTAIL@aol.com
Date: Sat Jul 21 2001 - 04:16:52 BST


Hi Platt and All!

There is allot of good stuff to chew on here! ;)

Summary: Consciousness emerges from an organic pattern of nerve
 cells and synapses whose function is to draw in Dynamic Quality from
 the environment to create inner experience that serves the value needs
 of the organism.

However, intuition tells me this is a little narrow?
This is a 'one replicator' model of evolution, and i prefer the, 'two
replicator' model of DNA and Memes.
On the two replicator model, large brain size and language is meme driven and
serves no genetic advantage. (Gene/meme co-evolution involved genetic
advantage to begin with when such evolution was vertical - parent to
offspring. But now memes enjoy horizontal evolution - anyone/artefact to
anyone/artefact, which genes can't track.)
It does serve social and intellectual patterns though.
This corresponds closely to Pirsig's hierachy.

In either case, we are dealing with patterns, and patterns respond to DQ as
you know and do not require such as i to tell you.
But 'i' am a process and exist for a brief DQ response.
(I'm not a tortoise from Galapagos or a span of geological time.)
>From your summery:
The 'environment' you envisage may be DQ?
'Consciousness' may be patterned responses - responding ultra fast to DQ?
(There being no ultimate division between these two arbitrary realms.)
So, to universalise your summery:

DQ creates patterns which respond to DQ.
(Iteration of above = evolution = higher quality.)

Microstructural models of the brain do not reveal political values or
preferences for tea or coffee? No revelations about sense of humour or
quadratic solutions? No central 'I.'

Cheers!
Squonk. :-)

In a message dated 7/20/01 11:12:05 PM GMT Daylight Time, pholden@sc.rr.com
writes:

<< Subj: MD Consciousness Explained
 Date: 7/20/01 11:12:05 PM GMT Daylight Time
 From: pholden@sc.rr.com (Platt Holden)
 Sender: owner-moq_discuss@venus.co.uk
 Reply-to: moq_discuss@moq.org
 To: moq_discuss@moq.org
 
 Hi All:
 
 The following is an attempt at explaining consciousness in terms of
 the MOQ.
 
 Summary: Consciousness emerges from an organic pattern of nerve
 cells and synapses whose function is to draw in Dynamic Quality from
 the environment to create inner experience that serves the value needs
 of the organism.
 
 Of all the mysteries yet to be solved, consciousness leads the list.
 There have been numerous attempts at a "scientific" explanation with
 Daniel Dennett’s "Consciousness Explained" perhaps the top
 contender. Unfortunately for science, Dennett’s explanation proved
 less than convincing. When his book came out it made a slight stir,
 then quickly faded.
 
 Not that we can presume to do any better. But we certainly can do just
 as well by using the MOQ as the starting point, beginning with the
 basic premise that the world is not split between mind and matter
 (consciousness/substance), but between Dynamic Quality and stable
 patterns of value.
 
 Let us acknowledge at the outset that we must accept division in order
 to acquire linguistic (as opposed to artistic) understanding. The moral
 imperative of the intellectual level is: "Divide." We cannot speak of
 consciousness without referring to such divisions as interior/exterior,
 inner/outer, private/public, etc., which, as Squonk has pointed out,
 derive from the subjective/objective root. Our language is so SOM
 infected that one can hardly speak without violating MOQ premises.
 
 But, instead of using the SOM division of mind/matter we can use the
 MOQ division of Dynamic and static Quality and see where it leads us.
 
 With our MOQ glasses on, the brain is seen as an organic value
 pattern of nerve cells and synapses--a basic arrangement that creates
 an organism’s inner experience. This nerve-synapse prototype has
 served the survival and procreation needs of a million creatures, from
 bed bugs to grizzly bears, for millions of years, growing as the needs of
 the organism grows and always acting in concert with other body forms
 such as the digestive and reproductive organs.
 
 The nerve-synapse pattern represents the environment to the creature
 in the manner necessary to support that creature’s life. Although the
 world a fish experiences is far different from the world a ferret
 experiences, the fundamental nerve-synapse design is the same in
 both.
 
 Now according to Pirsig, the world experienced, whether by worm or
 wombat, includes Dynamic Quality—the creative life force—if for no
 other reason than DQ pervades the environment. It is my contention
 that just as the lungs, stomach and other major body prototypes draw
 upon the environment to create a organism’s life sustenance, so the
 nerve-synapse prototype draws from Dynamic Quality to create a
 organism’s experience.
 
 Would the force that created life exclude itself from the pattern of life it
 created? I think not. Instead, it gave every creature a "dim
 apprehension" of itself. In the beginning, the dim apprehension was
 very dim indeed, practically nonexistent. But under the influence of DQ,
 the nerve-synapse pattern grew to draw in more and more of DQ to
 itself, resulting in a progression of experience from apprehension to
 sensation to perception to symbols and ultimately to concepts.
 
 Let’s be clear. Full blow conceptual experience or consciousness as
 we know it took eons to appear. Low-life forms experience their
 environments (including DQ) as simple sensations, to use Bo’s term.
 But (and it’s a big but), we can be reasonably certain that every life
 form, even that lowliest, know what’s good for it.
 
 I realize in saying this that I run the risk of anthropomorphizing. But
 Konrad Lorenz, the famous Austrian zoologist once wrote, "What the
 organism learns about its environment can be expressed in the simple
 phrase, ‘It’s better here’ or ‘It’s not so good here.’"
 
 Given that the concept of "good" or Quality occurs in the earliest stages
 of life. (I would argue, and have, that it arrived with the Big Bang, but
 let’s not go into that hoary issue here), we can identify at least two
 specifics--good to live and good to procreate. So experience at the
 lowest level of life comes with value bonded with it. Valuation and
 experience are inseparable. They are two sides of the same coin. You
 cannot pry them apart, boosting my thesis that the nerve-synapse
 prototype, by drawing on DQ, creates an organism’s experience. Life
 cannot survive without knowing (experiencing) what’s good for it, and
 survival, after all, is the name of the game.
 
 Already this post is much too long. But permit me to add some more
 ideas that stem from the premise that consciousness was created by
 and is a reflection of DQ.
 
 Somewhere along the evolutionary line, the benefits for survival of
 social cooperation became evident. Just how it started is a mystery, but
 if Pirsig’s evolutionary theory is correct, a collection of individual
 patterns in some cases provided more opportunities for versatile
 reactions to Dynamic Quality than individuals acting alone
 
 Such seems to be the case in the early days of hunting/gathering
 nomadic human tribes when the sense of an individual self was nearly
 nonexistent, we are told. The social level was pervasive. The
 intellectual level characterized by the subject/object division was yet to
 come. DQ consciousness was best accessed by a collective
 endeavor. What was good for the tribe was good for the survival of
 individuals, no questions asked or permitted.
 
 In the meantime, the value pattern we call the brain grew larger under
 the influence of DQ, expanding the range of experience from the
 immediate present moment to include memory of past experience and
 projection of experience into the future. From an MOQ perspective, the
 nerve-synapse pattern (brain) grew in response to Dynamic Quality’s
 call to freedom. The enlarged pattern allowed the organism to free
 itself from total dependence on data gathered in the immediate
 moment. For the first time, an organism could respond to an imagined
 future and plan ahead. Consciousness as we know it was born. And
 from the paintings in the caves at Lascaux we know DQ was not only
 accessed, but for the first time acknowledged as a creative force.
 Further, song and dance exhibited by primitive tribes indicates
 recognition of DQ as a force by early man.
 
 According to Pirsig, the intellectual level arose in service of the social
 level. Division of labor proved beneficial to the group. Once the idea of
 divide-to-survive gained credence, the intellectual level took off and
 hasn’t stopped since. Individualism arose and freedom became not
 simply a dim apprehension, but a recognized high good. The nerve-
 synapse pattern that began as weak response to DQ in the distant
 past had mushroomed under the influence of DQ to include more and
 more of DQ within it’s purview. Consciousness as we know it today,
 ever ready to respond to DQ’s call, came into being.
 
 Except something went awry. By dividing experience, the nerve-
 synapse pattern made a crucial error. Overjoyed by its new found
 freedom of self (and rise of ego), it divided experience not as it should
 have into Dynamic and static good, but self and substance, mind and
 matter, subject and object. Thus the idea of reality independent of DQ
 consciousness was born. A world without DQ was not only considered
 possible, but probable. Values became secondary to so-called
 valueless, objective facts. Science came to the forefront with no need
 for, and therefore no recognition of DQ. In the eyes of science, DQ
 doesn’t exist.
 
 Yet, in spite of the onslaught of the valueless intellectual level and its
 overwhelming successes in manipulating helpless static patterns, the
 transcendence attributes of the Good, the True and the Beautiful—the
 quintessential characteristics of Dynamic Quality—have never
 disappeared from DQ consciousness. At times they (especially the
 Good and the Beautiful) have receded into the background,
 overwhelmed by SOM. But the growing yearning among mankind for
 spiritual rebirth suggests DQ consciousness is returning to its roots
 and beginning to flower again as it did during great creative periods of
 the past such as the Greek Republic, the Renaissance and the
 Enlightenment.
 
 Platt
>>

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