From: Horse (horse@darkstar.uk.net)
Date: Wed Oct 23 2002 - 01:47:14 BST
Hi Joe
Please also see my reply to Darrell
On 22 Oct 2002 at 9:56, jhmau wrote:
> Are you equating a remembrance of an experience to judgement?
No, I'm equating all experience to judgement.
> In LILA the
> Author was dumbfounded by Lila. He didn't know what to make of her? Rigel
> had respect for the Author at first, and no respect for Lila. The situation
> changed in the course of the story. IMO this was not a change of
> experience, but a change of judgement.
And that change of judgement came about through additional experience and a
realignment of values with that experience.
>
> I would agree that our memory of an experience reflects the moral order. I
> do not agree that all meaning is in a moral order.
In which case you must also believe that some meaning is outside of reality. Which
would sem to me to be a little suspect.
According to the MoQ reality is a moral order. As such this puts all meaning within the
realms of a moral order. Where else can it be?
> The dynamic meaning is
> certainly in a moral order. The static meaning can be put into any order by
> our actions. The certainty necessary for action can be the certainty from
> the dynamic of any order, the certainty from trust, or the certainty from
> dogma. Reflections on experiencing another are dynamic. IMO judging
> another is static. Even our reflections on dynamic experiences can be
> confusing, since the description of how we know things has been inadequate
> down through history.
But what we reflect uopn are static patterns of value. The process may be dynamic but
the patterns themselves have to hold still ling enough to be coherent. All judgements
should be contingent upon the arrival of new data. What we judge to be correct today
may have to be re-assessed in the light of experience gained tomorrow.
Horse
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