From: Monkeys' tail or (elkeaapheefteen@hotmail.com)
Date: Mon Nov 11 2002 - 13:23:02 GMT
Sam,
one little question why did you choose <Eudaimonia> and I thought you
already mentioned it but I mean where did you derive it from? My first
philosophy book I ever read was Aritotle's Ethica(Ethics), (I found it great
back then now it makes feel awkward)but to get to my point did you get it
from Ethics or somewhere else, and if so what do you see as the main
difference between <Eudaimonia> and <Kalokagathia> from a Moq perspective?
Greetz Davor(take your time, no hurries mate)
ps: I will post my mysticism post I promised in a few days
>From: "Elizaphanian" <Elizaphanian@members.v21.co.uk>
>Reply-To: moq_discuss@moq.org
>To: <moq_discuss@moq.org>
>Subject: Re: MD Sophocles not Socrates
>Date: Mon, 11 Nov 2002 08:19:45 -0000
>
>Hi Scott,
>
>Thanks for the feedback, I do appreciate it.
>
> >
> > Several times you (and others) characterize the intellectual level as
> > "logical " and "rational". While not incorrect, this misses the
>significance
> > of the intellect in human evolution.
>
>This is central to what I'm saying. If we understand the intellect in a
>much
>broader way (as Augustine does, for example - reason, memory and will, with
>the corresponding virtues of faith, hope and love) then there is no longer
>any problem - at that point, as Wim put it, I'm just 'bickering about
>words'. It's just that Pirsig characterises the intellectual level in the
>narrow way (he explicitly says we should use the dictionary definition),
>and
>it is precisely this narrowness of definition that I am objecting to. So I
>think we're actually in sympathy, aren't we?
>
>Do feel free to join in with my dialogue with DMB on mysticism by the way.
>I
>think we'll be coming on to how to understand Logos and nous before too
>long
>:-)
>
>Sam
>www.elizaphanian.v-2-1.net/home.html
>
>
>
>
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