Re: MD levels

From: jhmau (jhmau@sbcglobal.net)
Date: Fri Dec 06 2002 - 19:30:26 GMT

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    On Thurs 05 Dec 2002 1:42 PM Wim Nusselder @ antenna. nl writes:

    Hi Wim,

    > Dear Mari,
    >
    > In reply to my statement:
    > 'In my MoQ a level comes into being when a new type of patterns of value
    > comes into being.'
    > you asked 4 Dec 2002 09:00:52 -0500:
    > 'What makes "new" happen? Does it happen when one recognizes it? When more
    > than one agrees that "new" has occurred? Is there an amount, a degree of
    > change from a previous pattern to make it jump levels? Is it quantum
    > relative? And what does "type" mean? Doesn't "type" infer "pattern" in a
    > manner of speaking?'
    >
    > In my version of the MoQ a 'new pattern of value' is 'new' because it is
    > recognized as such and it is a 'pattern' because the 'newness' doesn't
    occur
    > just once. In theory repeated occurrences of 'newness' that are recognized
    > as
    > 'the same' by only one person are a pattern of value. The most relevant
    > (most stable and most versatile patterns of value) are recognized by more
    > persons however.
    > It is not the amount/degree of change of patterns of value that makes a
    > level jump; it is a whole new 'type' of pattern, a new way of maintaining
    > stability in patterned experience, a new way of static latching for
    > 'value'/'Quality' when creating recognizable patterns, a way that didn't
    > exist before (elementary particles, DNA, copyable habits, copyable
    motives).
    > 'Quantum relative' has no meaning for me. What do you mean with it?
    >
    > With friendly greetings,
    >
    > Wim

    On Sat 22 Jun 2002 - 22:08:43 BST Wim Nusselder "Re: MD Science and myth"
    wrote:
    <snip>
    "I prefer astrology to the enneagram, because 10 subconscious motives
    (symbolized by 8 planets, sun and moon) expressing themselves through 12
    types of filters (symbolized by 12 signs of the zodiac) in 12 aspects of
    life (symbolized by 12 houses or segments of the sky) enable me to paint a
    more complex picture of a unique human being than only 9 segments of an
    enneagram."

    >With friendly greetings,

    >Wim

    joe:When I read your statement of preference for astrology over the
    enneagram I was surprised. I have waited until now, sitting on my surprise,
    to compose my thoughts. As I understand SOM, it is based on a division of
    existence. Words and ideas only exist in the mind-subjective existence.
    Things exist outside the mind-objective existence. In chapter 8 of Lila
    p112 in my book Persig writes:

    "Phaedrus remembered reading about an experiment with special glasses that
    made users see everything upside down and backward. Soon their minds
    adjusted and they began to see the world 'normally' again. After a few
    weeks, when the glasses were removed, the subjects again saw everything
    upside down and had to relearn the vision they had taken for granted before.

    "The same is true of subjects and objects. The culture in which we live
    hands us a set of intellectual glasses to interpret experience with, and the
    concept of the primacy of subjects and objects is built right into these
    glasses....."

    joe:imo in my experience I instinctively know existence. No way can I prove
    that god exists. Purpose, also, in my experience is only known
    instinctively. I can't prove that I am going to the store. I act on my
    purpose. Persig's analogy of culture-glasses rings true. "Earth is a
    thousand-togued hydra." I will explore the analogy of culture-glasses. I
    hate using glasses, it makes me seem weak! If I don't use my glasses I
    don't see clearly, and not being able to read road signs is a hazard. I
    never tell anyone that I am confused. I know people who hide using glasses
    by wearing contact lenses. Some change their vision through eye operations.
    Some, like Lila, are blind to certain things, but see better than anyone
    else in other matters.

    To me the MoQ culture provides three sets of glasses, clear, rose-colored,
    and blue-colored. I use rose-colored contacts to distinguish existence,
    purpose, and dynamic quality. This is the instinctive sensing of reality.
    As a baby I used rose-colored glasses to create patterns. I use clear
    contacts to distinguish quality which is part experience (dq) and part
    pattern (sq). For example, I talk about existence, purpose, dq and the
    hearer only gets the pattern (sq). I have blue-colored contacts to
    distinguish revelation, like astronomy and the enneagram. I have to have
    faith.

    I have a question whether dementia and Alzheimer's disease simply destroys
    my glasses? Ordinarily I do not think I use glasses since everything is so
    well integrated into my outlook. I am surrounded by culture, and I want to
    fit in. In a way I have lost my glasses, but I can learn to look for them
    if I see the need. Persig has exposed the need. I, however, have to make
    the effort to look for them. Education is important.

    Here is an example of glasses determining meaning. (clear) From the
    instinctive sense of purpose I say that evolution has a purpose.(clear) Do I
    experience evolution or growth? (rose-colored) From the pattern of purpose
    I say that value has increased when the inorganic order evolves to the
    organic order. (clear) Though I have many parts I am still one person.
    (rose) I have a new ability to communicate to others. (blue) If I talk
    without referencing my glasses then the listener suspends judgements and
    trusts what I say. (blue) Certainty is not evoked. (nonsense) I have to
    remind myself to put on one pair or the other. (blue) The whole process of
    distinguishing how I use culture glasses is unclear. (analogy) Bah!
    (expletive)

    Astrology and the enneagram are revelation seen through blue glasses. Do
    these glasses let me see that there is a process in evolution? While the
    dividing line between the social and intellectual orders may be clear now,
    at the first jump no one knows when the process begins nor ends. I think of
    three culture glasses. I think of making music. With my blue glasses on I
    believe that the enneagram is description of the interaction of these in the
    process of change or evolution. The harmony of the spheres according to the
    Pythagorians is part of this process or maybe just a memory taken out of
    context.

    I have read THE GNOSTIC CIRCLE by Patrizia Norelli-Bachelet, but I don't
    have her awe of numbers!

    Joe
    >

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