Re: MD Systematic about the Sophists

From: Elizaphanian (Elizaphanian@members.v21.co.uk)
Date: Sat Dec 14 2002 - 09:36:28 GMT

  • Next message: Glenn Bradford: "Re: MD acausal"

    Hi David,

    > "...Phaedrus was clearly a Platonist by temperment and when the classes
    > shifted to Plato he was greatly relieved. His Quality and Plato's Good
    were
    > so similar that if it hadn't been for some notes Phaedrus left I might
    have
    > thought they were identical" (331-2)

    I've been doing some work on neo-Platonism, and it is remarkable how strong
    the continuities of thought are between Pirsig and someone like Plotinus.
    Pirsig - or is it Phaedrus? - does seem to fit neatly into the mainstream of
    Western 'philosophical mysticism', although he has changed and tweaked
    things. (Mainly due to incorporating an evolutionary perspective, I think.)

    The 'church fathers' (early Christian mystics, eg Origen, culminating in
    Dionysius) worked out of a neo-Platonic background, but became distinctly
    different; in particular they developed a detailed critique of 'intellect'
    in the neo-Platonic sense. The 'One' and 'God' are radically different. In
    particular, the One doesn't care if you approach it or not; the journey of
    philosophical mysticism is 'from the alone to the Alone'. Needless to say
    the God of christian mysticism, met in the cloud of unknowing (and through
    the liturgy), is rather different. That's where I'm coming from.

    As time goes on, I become less and less a 'MoQite'. An intriguing start
    anyhow. I look forward to the next bit.

    Sam

    The actual outlook is very dark, and any serious thought should start from
    that fact. (George Orwell)

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