Re: MD Systematic about the Sophists (all of society's ills)

From: Matt the Enraged Endorphin (mpkundert@students.wisc.edu)
Date: Mon Dec 23 2002 - 21:27:53 GMT

  • Next message: Matt the Enraged Endorphin: "Re: MD Systematic about the Sophists"

    Steve,

    I welcome your voice.

    Steve said:
    If you and Pirsig part ways at this point, then I can't see how you
    have any common ground at all.

    Matt:
    There's Quality. At the end of this post, like I've done elsewhere, I make
    a distinction between the private and public spheres that Pirsig, for his
    part, wouldn't want to make. Its done for practical purposes, not
    ontologically. Now, it may be that one of Pirsig's main objectives in ZMM
    and Lila is to dissolve the distinction between the private and public
    spheres. There's alot of evidence to support this and I might argue as
    much. However, all of the distinctions that Pirsig's involved in
    dissolving, under the heading SOM, are metaphysical. I think he's right to
    dissolve the metaphysical barriers, but I don't think he went far enough.
    I think he needed to simply dissolve metaphysics. In its place, practical
    distinctions are fair enough game because they are experimental. If it
    seems like a good idea, we go with it till something better comes along.

    Steve:
    People never have enough money.

    Matt:
    A nice pot shot, but like you say below, money is simply a symbol. To say
    this, you are supposing that greed is a major problem in our society. I
    agree and, as I said in my last post, "the fact that [the upper and middle
    classes] spend most of their time watching TV or trying to figure out how
    to make more money _is_ a problem and might be attributable to a 'spiritual
    crisis'."

    Steve:
    Everyone is spiritual whether they know it or not if the universe is based
    on value not material.

    Matt:
    Nice for you to say, but if you make this paradigm switch, then the problem
    we are dealing with changes clothes, rather than goes away.

    Steve:
    I don't have statistics to back up my claim, but I think you are
    wrong. If you are taking economics to be the "primary motor of history"
    then the world is getting better and better, not to hell. People are more
    wealthy now than ever. The fact that we all know that the world is not
    really getting better contradicts using economics as a measure.

    Matt:
    Oh, Lord. This is just completely wrong-headed. You can disagree with the
    assertion that economics is the primary motor of history, but to say that
    if it is, the world is _obviously_ getting better is to ignore, at the
    least, this century of American history. You say, "People are more wealthy
    now than ever." Which people? Wealthy people? Why yes, wealthy people
    are becoming more and more wealthy. The growth of the poor people's pie
    isn't quite looking as good, however. There have been gains by some of the
    underpriveleged, but there are sill many living in complete and hopeless
    poverty. When I say that economics is the motor of history, I'm following
    Marx, the great defender of the underclass. He lived during the Industrial
    Revolution when people were becoming richer than they had ever been and
    faster than anybody thought possible. What Marx meant by making economics
    the motor of history was that, until people have their material necessities
    taken care of, they won't have time to take care of their spiritual
    necessities. They won't have time to love thy neighbor. They'll be too
    busy scrapping for a meager existence.

    Now, I'm sure my statements will touch off another
    economics/political/statistical debate, one that I have no real interest in
    participating. The only point I need is my reading of Marx and the fact
    that a lot of poor people still exist in the "rich" North Atlantic nations
    and the world and a lot of suffering still exists.

    Steve:
    When you say that what we need is more money, I wonder what you mean. Money
    is just a symbol. What do we really need?

    Matt:
    Money is a symbol for material necessities. If everybody had enough money
    (realize I'm saying "enough," not "a lot"), then they'd be able to take
    care of clothes, food, and shelter and have enough time and energy left
    over for private paths towards self-perfection (whatever those paths may be).

    Steve:
    Who are these poor people that you are talking about? If you mean North
    Americans and Europeans, then I think you are way off. What percent of
    people on these continents would answer the question, "what would you do
    with an extra $100?" with "put food on the table for my kids"? I think it
    would be quite small. The people are hungry, but not for food. They are
    poor in spirit. And if everyone were issued a Big Mac, a new pair of
    high-tops and a larger screen TV it will not improve society in any way.

    Matt:
    I honestly don't know how you can say this. I'm going to choke back my
    utter disbelief (which is commingling with anger and sorrow) and suggest
    that you take a few history and sociology classes at your local university.
     Or read Sinclair's The Jungle. He's still pretty applicable even today.
    In fact, my fiance is reading a book right now that might enlighten you as
    to the plight of many Americans (which isn't even to address the rest of
    the people all over the world): There Are No Children Here by Alex
    Kotlowitz. The subtitle is "The Story of Two Boys Growing Up in the Other
    America" and its about the real life experiences of two boys living at the
    Henry Horner Homes, a.k.a. the Chicago projects, before they were torn
    down. Its sad, its depressing, and it makes you wake up.

    The saddest thing about this is that, you are right, North America and
    Europe do have a lot of money. The problem is that its centralized in a
    smaller demographic then need be and those who have aren't sharing with
    those who have not. What's even sadder than that, is when we enlarge our
    scope to the whole world. We might, conceivably, have enough growth
    possibility that the North Atlantic nations could help out all of their own
    poor. But the rest of the world is quite probably beyond the amount of
    money being produced (money still being a symbol). Its just depressing
    when you want to help the world, and the task looks horribly
    insurmountable. But, as a good liberal, I still want to try. I still want
    to hope for a better world for everybody.

    Matt

    MOQ.ORG - http://www.moq.org
    Mail Archive - http://alt.venus.co.uk/hypermail/moq_discuss/
    MD Queries - horse@darkstar.uk.net

    To unsubscribe from moq_discuss follow the instructions at:
    http://www.moq.org/md/subscribe.html



    This archive was generated by hypermail 2.1.5 : Mon Dec 23 2002 - 21:22:31 GMT