RE: MD The individual in the MOQ

From: Platt Holden (pholden@sc.rr.com)
Date: Thu Aug 05 2004 - 20:10:52 BST

  • Next message: David Morey: "Re: MD The individual in the MOQ"

    Hi Paul,

    I get the message. I appreciate it. And, I reciprocate "thanks for the
    dialogue." I would like to simply add that in speaking of individuals in
    the context of a suggested Individual Level, I presumed it was understood
    that I was referring to human individuals, not simply to any and all
    "distinct entities." To the extent I failed to make that clear, I
    apologize.

    Best, Platt

    You wrote:
    > In the last post I questioned the role of individuals in the process of
    > evolution and, in particular, the notion that individuals cause evolution
    > and this needs a little more explanation. I haven't the time to give this
    > the amount of clarity I would like, but I wanted to add a little more to it
    > here by way of summary and perhaps conclusion.
    >
    > We may speak of a "step" in evolution. By this we may mean when latching of
    > new patterns occurs sufficiently to maintain that pattern's existence with
    > some stability. Just how the completion of this step can be precisely
    > defined is debatable but not at issue here. When such a step is noticed we
    > may look to find the first instance of this new pattern and suggest that
    > this is where and when the "evolution" first occurred/began and may even
    > confuse this with the cause of evolution. Because the length of time from a
    > new pattern emerging to the completion of such an evolutionary step is
    > evidently shorter as we go up the levels, when it comes to intellect it is
    > easier to determine a time and a place, and a person, with which to
    > associate this evolutionary step. When a step takes decades, centuries, or
    > millennia, as can happen with social, biological and inorganic advances it
    > becomes harder to identify such an origin and so we may look more to a
    > combination of factors which brought about evolution rather than an
    > individual.
    >
    > What I am highlighting is that it is, to some degree, always a
    > combination of factors which brings about evolution, even when we
    > "pinpoint" an individual. For example, Pirsig wasn't born with the MOQ.
    > Before he arrived at the theory, as an infant he learned which things to
    > notice, he learned the English language, he gained an education, trained as
    > a biochemist, studied Indian philosophy, experienced Native American
    > mysticism with Dusenberry, taught freshman composition etc. All of these
    > things, along with Dynamic Quality, shaped the MOQ. You can take any one of
    > these things and trace its evolution back to a time when the individual
    > called Robert Pirsig didn't exist, before the social pattern of the US
    > existed, before the English language existed - all the way back. In this
    > long, long view of things, I think you can see how it makes sense to view
    > patterns as, in an important sense, independent of *particular*
    > individuals.
    >
    > On the other hand (and I have not denied this throughout the dialogue),
    > without society, and biology, and matter, there are no intellectual
    > patterns. And you and I agree that all of these levels of patterns compose
    > individuals who live and die, and who, whilst living, are an evolutionary
    > relationship between Dynamic and static quality. It may be that the meaning
    > of death can be broadened to refer to the loss of the ability to respond to
    > Dynamic Quality. I don't know.
    >
    > But, finally, I really think it is important for you to appreciate that the
    > individual is not containing the patterns. A glass contains water, when you
    > pour out the water, the glass remains. If you "pour out" the patterns of an
    > individual human, only Dynamic Quality remains, which doesn't contain
    > anything. It is a slip back into SOM to begin with the existence of an
    > individual who *has* experiences and therefore *has* patterns. It is also
    > important to see that the patterns which compose an individual are changing
    > and in a relationship with other patterns with boundaries that are also
    > changing and so, as there is nothing fixed containing the patterns, an
    > individual, as with everything, has permanence only by postulation.
    >
    > Anyway, once again, thanks for the dialogue.

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