RE; MD Metaphysics of Value

From: hampday@earthlink.net
Date: Mon Aug 16 2004 - 20:44:20 BST

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    Ham to Mark Steven Heyman, Monday, August 16
    Subject: Re: MD Metaphysics of Value

    > msh said:
    > In response to Ham's contention that his concept of Immanent Essence
    > is an original metaphysical contribution, I pasted his thesis into
    > my word processor and replaced "Immanent Essence" with "Dynamic
    > Quality"; I also replaced the single word "immanent" with "dynamic"
    > and the single word "Essence" with "Quality." For those of us
    > familiar with the MOQ, this results in NO significant change in
    > meaning. I invite others to perform the same replacement and see if
    > they agree.
    >
    > ham replied:
    > That's a fascinating way to analyze a thesis, and it avoids having to
    > read it for the meaning intended. ...
    > For example, the word "immanent" (meaning "in the mind" as opposed to
    > "in the objective world") does not relate in any way to "dynamic"
    > (continuously active or changing), nor should it need to.
    >
    > msh responded:
    > This is what I mean about using dictionary definitions. In the MOQ,
    > "dynamic" means much more than just "active" or "changing." Quality
    > is Dynamic in the instant of experience, before conceptualization. It
    > is at this point that DQ becomes immanent, in your sense

    > Mark, we all tend to read things that are not really there into essays in
    > their original form; why should we assume that these errors won't be
    > compounded when the essays are doctored up by PC tricks?
    < I'm amazed by what seems to me an obsessive effort to "force fit" my
    < thesis into the MOQ mold, including its "unconventional" word definitions
    < and its cavalier dismissal of logic when it invalidates the author's
    conclusions.
    < As a relative newcomer here, I would be interested in how other Pirsig
    < loyalists justify such practices.
    >
    > ham had said:
    > I am not an atheist, and would not object to being called a "theist"
    > if this were an accurate label. Runes Dictionary defines "theism" as "a
    > conception of God as a unitary being"; inasmuch as I consider
    > "beingness" a construct of man's mind that separates him from the
    > ultimate reality, I reject the notion that it applies to Essence.
    >
    > msh now says:
    > I don't understand. Are you saying that Essence is the ultimate
    > reality, but that it doesn't exist? How else should we interpret the
    > idea that Beingness doesn't apply to Essence?
    >
    > Ham responds:
    > Perhaps you didn't read my thesis carefully enough to catch my meaning.
    > Nearly half of this document is an attempt to put down the notion of
    > "being" as the essence of reality in philosophy, science, religion, and
    > human affairs. In the Creation section I also said: "If Essence is a
    > priori, and existence is limited to phenomena that occur in time and
    > space, then it is illogical to say that Essence exists. Essence is the
    Source
    > of finite experience, not an existent." Things that exist to experience
    are
    > intellectualized as having being"; that is to say, beingness is a
    construct of
    > the finite mind rather than a "property" of Essence. (I think others may
    > have missed this point, too, as no one has challenged me on it.) There
    > are numerous philosophies of Beingness, both dual and non-dual. Apart
    > from the Greek Idealists, however, few if any recognize Essence as the
    > a priori Source. Hence the title: Philosophy of Essence.
    >
    > You can add this to your log of "(possible) original ideas in Ham's
    > thesis", Mark. :-) And I'll close with a question to you. Does Mr.
    Pirsig
    > regard Quality as a form of beingness, as being itself, as a Being, or as
    > something else entirely? If Quality is not "being", then why haven't you
    > raised the same question about Quality that you ask about Essence?.
    >
    > Essentially,
    > Ham
    >
    > "Thought is only a flash between two long nights, but this flash is
    > everything." -- Henri Poincare'
    >
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