RE: MD Solidarity truth

From: Erin N. (enoonan@kent.edu)
Date: Tue Jan 14 2003 - 17:24:42 GMT

  • Next message: Matt the Enraged Endorphin: "Re: MD Solidarity truth"

    >===== Original Message From moq_discuss@moq.org =====
    >Erin,
    >
    >>So truth is determined by majority vote?
    >
    >Not you, too? ;-)
    >
    >No, truth is not determined by majority vote.

    I'm just trying to figure out if I like this idea
    that knowledge is determined by majority opinion (did I say that right?).
    You can have a consensus of opinion that the earth is flat in one
    era and a consensus of opinion that the earth is round in another era.
    Saying knowledge is consensus is equating these when one
    seems closer to the concept of knowledge.

    Practically I really am concerned about the politics in
    academia. It seems this enourages resistance to original
    thinking (although I understand that it allows it).

    >Erin said:
    >Actually when I asked that question that wasn't exactly
    >what I had intended. I was thinking more of
    >folk knowledge of something (majority opinion) and
    >expertise knowledge of something.
    >
    >Matt:
    >Well, on folk knowledge I think the pragmatists would stand as a
    >empiricists and traditionalists. Because we believe in the Loch Ness
    >monster doesn't mean that we will be able to find the Loch Ness monster. A
    >pragmatist would think that folk knowledge is knowledge that might not be
    >useful. The urging for things to fall under expertise is the urge to
    >demystify the folk knowledge so it falls under some of our more
    >conventional categories of use: logical consistency, agreement with
    >experience, economy of explanation. If the community of Loch Ness all
    >believe in the monster, then sure, its true for that community of
    >language-users. However, because that belief fails in some of our more
    >conventional requirements, and doesn't have much use for people living
    >outside of Loch Ness, we feel safe in not believing it. Believers in the
    >Loch Ness monster may have some use in believing in her, however, so it may
    >be good for them to hold on to the belief in spite of our continued failure
    >in finding her.
    >
    >Is that what you were asking?
    >
    >Matt

    Well I was thinking when an emprical study has results
    that show counterintuitive findings that conflict with
    a widely accepted folk belief.
    I am trying to think of an example.........hmmmm....
    okay I am not sure if this works because both are
    intuitive in this example..
    I remember a teacher saying that cold weather has
    nothing to do with why you get a cold. The reason
    you get more colds in winter is about being indoors
    more and the germ/air circulation whatnot is the real
    dealio.

    Doesn't folk knowledge say to keep bundled up in
    winter so you don't catch a cold..
    but the empirical study saying its not about temperature?

    I am sorry if I am screwing up the truth about
    how you get a cold but this idea of it not
    being about temperature was given in a class
    about research methods.
    To this day I still think temperature matters.
    I think temperature can affect your immune system
    in some way. And it being cold out is very consistent with
    experience, logical consistency, etc.

    I don't know, I think I am rambling but there
    are times when folk knowledge is more consistent
    with experience then a particular empirical finding.
    Maybe I can come up with a better example.

    erin

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