From: David Morey (us@divadeus.freeserve.co.uk)
Date: Thu Sep 09 2004 - 18:14:17 BST
Scott said:
> Yes, we need one, but not for the reasons you give. My reason is simply
> that Intellect that gets the biological out of the inorganic, etc,. is
> Intellect well beyond my imagining.
DM:Agreed.
> While human intellect is dominated by symbol usage, so is all other. The
> particular is a symbol for the universal. The next step in the argument,
> then, is to say that all reality is semiotic. (This is Peirce's view, by
> the way.)
DM: I refer to artificial/cultural symbols like writing, pictures, language.
So I think we need this distinction as well. You can make a case
for everything is semiotic but then there are distinctions within that.
> And I don't see why all making of SQ by DQ shouldn't be viewed as
> contingent. A Buddhist would see it that way.
DM: I use contingent as non-creative & without purpose, you could expect
some properties to
be contingent in this way, i.e. they could be different without changing the
world
much, properties of water, oxygen. the eye, seem much more purposeful &
necessary
for their uses.
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