From: David Morey (us@divadeus.freeserve.co.uk)
Date: Sat Sep 11 2004 - 10:12:32 BST
Materialism is SO dualism with the subject gone missing
how else does it define matter, materialism is anthropocentric projection.
DM
----- Original Message -----
From: "Scott Roberts" <jse885@earthlink.net>
To: <moq_discuss@moq.org>
Sent: Friday, September 10, 2004 8:15 PM
Subject: Re: MD A bit of reasoning
> Ham,
>
> > Scott replied [to Platt]:
> > > I am disagreeing with the notion that intellect only happens in
people,
> so
> > > I am declining your suggestions :-). Plants can't read Lila, but they
> can
> > > -- or their species can -- read the soil they are in, match bits of it
> > with
> > > the pattern of "nutrition" and so take it in and grow. Also, DQ can't
> > > change a lizard into a bird, but it can take the idea of a lizard and
> use
> > > it to build the idea of a bird (with, no doubt, a lot of trial and
> error,
> > > for which particulars provide feedback, and maybe not even knowing
what
> it
> > > is building until it gets built -- I'm not trying to support the usual
> > > Intelligent Design argument here).
> >
> [Ham said:]> What is wrong with supporting "Intelligent Design"? It
> certainly makes
> > more sense than attributing Intellect to the amoeba or plant. This
thread
> > is titled "A bit of reasoning". At the risk of offending those of you
who
> > abhor the word Teleology and yet seem determined to prove that purpose
is
> > implicit in Quality, let me try to inject some reason into this
discussion
> > with the help of a biologist.
>
> Note that I said "the *usual* Intelligent Design argument". I am not
> anti-teleological, nor is Pirsig. Although I differ in many ways from
> Pirsig, we are both monists, and it is the dualism of the usual
Intelligent
> Design argument that I reject -- see below. In my view, an amoeba is not
> intelligent, but the amoeba species is. A human being differs from
> non-human animals in that the non-human animal gets its purpose from
> instinct -- its species' intelligence -- while the human gets some of it
> from itself. We can make our own goals, and can question and resist the
> biological ones.
>
> The usual Intelligent Design argument comes in the form of God as Designer
> and world as Designed, or dualism, and that is what I am trying to avoid.
> This is not to say that I am espousing pantheism, but that I am leery of
> theism.
>
> > Here are some pertinent quotes from the Sinnott book:
> >
> > "Dualism is especially unpopular as a philosophy for science since it
> seems
> > to imply mysticism, the supernatural, and the existence of disembodied
> > spirits, with none of which science is prepared to deal. The alternative
> > monistic philosophy, however, in its commonest form sees the universe as
> > indeed a unity but a unity based only on matter, the final reality. It
> looks
> > on mind as a by-product with no real existence of its own, something
that
> is
> > tied inexorably to physical processes and produced by them much as music
> is
> > produced by a phonograph. The material part of man appears to permanent
> and
> > stable that it seems to offer a more satisfactory basis for his life
than
> > the fluctuating and discontinuous existence of his 'mind'.
>
> Right, but there are other monisms than the materialist one, and
> alternatives to strict theism.
>
> - Scott
>
>
>
>
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