From: David Morey (us@divadeus.freeserve.co.uk)
Date: Sun Oct 10 2004 - 15:11:01 BST
see correction below
----- Original Message -----
From: "David Morey" <us@divadeus.freeserve.co.uk>
To: <moq_discuss@moq.org>
Sent: Saturday, October 09, 2004 8:15 PM
Subject: Re: MD A bit of reasoning
> well, it's very hard to see past all the SQ is it not?
>
>
> DM
>
>
> ----- Original Message -----
> From: "Charles Roghair" <ctr@pacificpartssales.com>
> To: <moq_discuss@moq.org>
> Sent: Saturday, October 09, 2004 1:31 AM
> Subject: Re: MD A bit of reasoning
>
>
> > But isn't that the whole point?
> >
> > By the time these experiences and/or ideas are expressed in words or
> > any other form of communication, they are, in effect, SQ!
> >
> > The Tao that can be expressed in words is not the true Tao.
> >
> > Or something to that effect.
> >
> > Wave on!
> >
> > Chuck
> >
> > On Oct 8, 2004, at 1:07 PM, David Morey wrote:
> >
> > > I agree here with Scott, if you could understand
> > > the relationship between SQ and DQ in language
> > > you could probably apply this to the whole cosmos.
> > > What we think of as experience is entirely artefacts/signs
> > > as invented and used to make patterns of all the flux of
> > > infleunces acting on our bodies from the outside.
> > >
> > > DM
> > >
> > >
> > > ----- Original Message -----
> > > From: "Scott Roberts" <jse885@earthlink.net>
> > > To: <moq_discuss@moq.org>
> > > Sent: Friday, October 08, 2004 6:19 AM
> > > Subject: Re: MD A bit of reasoning
> > >
> > >
> > >> Mel,
> > >>
> > >> [Skipping a great deal, but I've fallen too far behind, so I just
> > >> want to
> > >> mention...]
> > >>
> > >>> mel:
> > >>> To discuss MoQ in language will trap us in SOM.
> > >>> To look for MoQ outside of language makes it
> > >>> incompatible with a pholosophical approach.
> > >>>
> > >>
> > >> I think there is an answer to this dilemma in ceasing to look on
> > >> language
> > >> as just a tool (which I consider a SOM limitation) and concentrate on
> > >> language itself. Not in what it describes, nor studying its syntax,
> > >> semantics, and pragmatics (not that that is uninteresting), but
> > >> looking
> > >> into its conditions of possibility, and seeing it as a microcosm of
> > >> the
> > >> macrocosm.
> > >>
> > >> Oh yes, a reference for the logic of contradictory identity: The
> > >> Nothingness Beyond God: An Introduction to the Philosophy of Nishida
> > >> Kitaro, by Robert E. Carter.
> > >>
> > >> - Scott
> > >>
> > >>
> > >>
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> > >>
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> > >>
> > >
> > >
> > >
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