Re: MD the worst thing about 9/11 according to the MoQ

From: Sam Norton (elizaphanian@kohath.wanadoo.co.uk)
Date: Mon Oct 25 2004 - 11:46:12 BST

  • Next message: Sam Norton: "Re: MD On Faith"

    Hi DMB, Chris,

    > dmb says:
    > Instrumentalist justification? I think its essentially a moral
    > justification.

    'Instrumentalist' is a technical term in moral philosophy, I guess you're unfamiliar with that sort
    of thing. But you give a good example a bit later on:

    > dmb says:
    > Pirsig
    > is isn't saying that math formulas are more important than people, he's
    > saying that, as far as static patterns go, intellect is worth preserving
    > above all BECAUSE of the way they serve and enhance LIFE as we know it.

    In other words, the intellect gains value as it is instrumental in preserving life etc, it has no
    value in itself (your presentation of Pirsig's argument, which I think is an inaccurate
    representation of his view, but it's a clear example. I think Pirsig would say that intellect has
    value as SQ, ie it is not instrumentally good).

    My point is that the standard MoQ has no locus of value corresponding to people as such, therefore
    people (whether they exist or not in the MoQ) are of only indirect concern - what is of value is the
    IDEA. I'm not sure you've grasped my point here.

    >
    > It seems to me that if we followed the logic of Sam's interpretaton all the
    > way through to the end, we might conclude that the MOQ supports a genocide
    > against all the stupid people.

    Please do explain why the MoQ would see this as a bad thing (starting from the axiom that 'stupid
    people' are incapable of generating positive value in fourth level SQ and overall DQ terms). The
    more I ponder this the more I think it is a major problem for the MoQ. But as you know, I've gone
    into elements of this before.

    > And a final question. Mark Twain defines faith as "believing what ya know
    > ain't so." And the bible describes it as "the assurance of things hoped for,
    > the conviction of things not seen."(Hebrews 11:1) What's the difference
    > these and Pirsig's description of faith as "a willingness to believe
    > falsehoods"?

    See my post to Erin for a substantive answer. Twain's definition is a reaction against what might be
    called the theology of Conservative Reformed American Protestantism - CRAP theology for short. He
    and Pirsig share a set of SQ cultural filters which is common in the US for specific historical
    reasons (you wear the same pair of glasses too) but it doesn't have much relation to historic or
    worldwide Christianity.

    Sam

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