From: David Morey (us@divadeus.freeserve.co.uk)
Date: Thu Nov 11 2004 - 18:34:35 GMT
Scott:
> I believe current psychological research shows that babies are born with
> the ability to detect some patterns -- faces, for instance. So this
> statement needs, at least, refinement.
DM: Well we are embodied beings, we start off with a whole set of
established patterns.
> The problem, I assume, is that we are unable to think of consciousness
> except in S/O terms.
DM: I think the need to get away from the 'subject' makes Pirsig go this
way.
Scott:
> One is to assume that there is always some subject and some object, so
> back
> when all there was only the inorganic (as far as we can tell empirically),
> then there must have also been some non-material consciousness observing
> the inorganic and thinking "this is good". The other answer is to assume
> that it is somehow meaningful to speak of consciousness without an object
> and without a subject. Since this is how Franklin Merrell-Wolff describes
> his mystical experience, I consider him worth listening to on this
> question. If we accept this answer, then our inability to think of
> consciousness except in S/O terms just means that we are not finished in
> terms of the evolution of thinking.
DM: That seems fair to me.
It could be that what Pirsig and James mean by "pure experience"
> is what Merrell-Wolff means by "consciousness without S/O", so it just
> turns into a question of which term one privileges, but there are
> ramifications that the Merrell-Wolff view takes into account that the MOQ
> does not. Such as timelessness.
DM: This is how I assume Pirsig feels, so what are these rams?
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