MD Mysticism East and West

From: David Buchanan (DBuchanan@ClassicalRadio.org)
Date: Sun Nov 28 2004 - 23:02:50 GMT

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    Sam and all MOQers:

    Harris said:
    "While Eastern mysticism has its fair share of unjustified belief, it
    undoubtedly represents humankind's best attempt at fashioning a
    spiritual science. The methods of introspection one finds in
    Buddhism, for instance, have no genuine equivalents in the West. And
    the suggestion that they do is born of a desperate attempt on the
    part of Westerners to make all religious traditions seem equally
    wise. They simply aren't."

    Sam Norton replied:
    I just don't think that's a defensible point of view - I can't see a better
    way of describing it than as a prejudice, ie an opinion formed without a
    full acquaintance with the facts of the matter. ... I think there's a very
    interesting and fruitful discussion to be had, linking the MoQ with what is
    good in the western tradition, but that can only be had when these sorts of
    prejudices have been removed.

    dmb says:
    I'd like you to consider the possibility that this opinion is not based upon
    prejudice, that it is well founded and well informed. Make a game of it, if
    you must. Consider the idea that the Catholic church has a long history of
    rejecting mystics like Eckhart. (Keeping in mind that we are talking about
    the kind of mysticism described by Pirsig and other philosophers and NOT
    necessarily what is called "mystical" within the church.) Consider the fact
    that mysticism is rejected by scientific materialism, that the word itself
    has come to mean something like "cryptic nonsense" in the popular
    imagination and mstics are seen as plain crazy. Consider the fact that
    mysticism has always existed as an underground movement within the West.
    Consider the fact that an Anglican priest can discuss the topic for years
    and still not understand what a mystical experience is. Your hostility
    toward this kind of mysticism doesn't quite say it all, but is perfectly
    consistent with what I'm saying and with what one would expect from a
    christian priest. All of these sorts of things are a pretty clear indication
    that the West very much has a blindspot when it comes to mysticism. Our
    culture has a prejudice against it that goes way back, one so deep that it
    is expressed in both the religious and secular points of view. As Pirsig
    puts it, enlightenment is distributed throughout the world but the West
    tends to filter it out the way we filter out the Dharmakaya light and such,
    see?

    And I'd like you to consider the possibility that your rejection of Harris's
    opinion is not based upon a fair comparison of mysticism East and West, but
    upon a fondness for your own culture and your own church and that accepting
    his point actually requires that we OVERCOME our prejudices. Like Harris and
    Alan Watts, the former Anglican priest who left the church over this issue
    and spent the rest of his life trying to reconcile East and West, the people
    who make this claim come from the Western traditions originally but then
    look East to find something more. And of course of number of them have had
    mystical experiences and need the East to help them explore its meaning.
    That's been my experience. Pirsig talks about this cultural resistance near
    the end of Anthony McWatt's Epilogue...

    "The hardest thing for me to deal with since the publication of Lila has
    been the complete disbelief of many that quality is or can be anything
    real...

    The solution to this cultural resistance to the MOQ may come from the Orient
    where quality is a central reality. But there the problem is reversed. A
    famous Japanese Zen master who read ZMM told me he thought it was a nice
    book but he didn't see anything unusual in it. He was quite puzzled at its
    success. Another Japanese tourist to America said, 'This book is not
    interesting to Japanese people because we already know all of this.'
    Schopenhauer said that truth is that short interval between the time an idea
    is a heresy and the time it is a platitude, but the MOQ has managed to be
    both a heresy and a platitude simultaneously, depending on which culture you
    view it from." (Pirsig, 1995b)

    Thanks,
    dmb

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