Re: MD Is the MoQ still in the Kantosphere?

From: Phaedrus Wolff (PhaedrusWolff@carolina.rr.com)
Date: Thu Dec 30 2004 - 16:05:11 GMT

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    Hi All,

    To keep from interfering with the conversation between Ham and Paul, in
    honor of Ham's return, I thought I might reply to this email from back in
    the middle of the month;

    Ham) -- However, since you folks have discovered Schleiermacher, whose
    thoughts on
    transcendence have always fascinated me
    . . . try substituting Quality for the
    words "religion", "religious" and "theology", and I think you'll see what I
    mean.

    "But what if [Quality] precedes rationality? What if it is[Quality] that
    makes thought possible? Then, [Quality] would know no limits; its thought of
    transcendence would be its own transgression. What if the [Quality] realm
    belonged to the immediate self-conscious, if it were the universal feeling
    of absolute dependence? Then, [Quality] would be a thinking that both agrees
    and disagrees with Kant. Yes, [Quality] cannot be thought because it comes
    before thought and cannot be bound by the limits thought necessarily imposes
    on itself in order to think and to know. But at the same time,[Quality]
    cannot not be thought, because every thought is incomplete without that
    which gives thought to think. As Schleiermacher tells us, thinking is also a
    feeling, and feeling is also an action. So the thought that thinks and feels
    and acts is the thought rightly named [Quality] . And as long as thought
    knows
    its limits by acknowledging its dependence, then [Quality] is ensured as the
    hidden ontology that secures the place of God [Essence, Source, Creator,
    One,
    Allah, Nothingness, Being -- Quality]"

    (I did the [Quality] replacement for the words "religion", "religious" and
    "theology", and added a little at the end to 'God'.)

    Chin) -- I'm going to take this a little at a time;

    "But what if [Quality] precedes rationality? What if it is[Quality] that
    makes thought possible? Then, [Quality] would know no limits; its thought of
    transcendence would be its own transgression. . . "

    Let's say the thought led to the transcendence;

    Let's say a Christian is confused; that Western thought no longer explains
    anything from the words that have come from the dialectic truths over the
    centuries. In your confusion, and in your faith in God, you decide to sit by
    a river, under a tree, and eat one last bowl of rice before going into
    prayer to God to reveal Himself to you, and end all this confusion; you will
    not eat any of the fruits of the earth to sustain life; you are completely
    devoted to your cause as you cannot see yourself living a life separated
    from God any longer; your life has no meaning, and death would be better
    than living a life with no meaning. Just as the point between life an death
    strips you of all these thoughts, the preconceived predjudices you have been
    living with, God reveals himself to you -- you have been enlightened -- the
    'Thoughts', the 'Words' you once depended on have changed in form to have a
    whole new meaning.

    What I have just described is the story of the Buddha. This same story can
    be changed to reflect the enlightenment of the Native American by stating
    that the indian will hang from a tree until this life is about to leave his
    body, or in Pirsig in his insanity lost all control over the body, and
    bodily functions. The difference might be that Pirsig was not consciously
    seeking enlightenment. Enlightenment came from the shock treatments taking
    all the culture limitations, including his own culture of one from body and
    mind.

    In these instances, what came out, was still what went in. The Christian
    went in with full faith in God; the Buddha full faith in Nothing; the indian
    full faith in the Creator, and Pirsig full faith in Quality. What they came
    out with is a better understanding. All they have to convey this better
    understanding is words; these same words that have hidden this transcendence
    truths from us from the dialectic truths we have built over the centuries;
    empty meaningless [or too many meanings] words. These words can only be a
    tool to point to the experience; they can't describe it. The MOQ is a map;
    words to point to a better understanding. It is no more than a bridge
    between East and West and Science and Religion, and only a bridge that
    exists at this immediate point in space and time. We can only build the
    bridge as more traffic needs, or tear down the bridge with our dialectic
    truths; these words that can only point to the experience. The words and
    dialectic truths only exist on a lower plane of enlightenment.

    It would not be Quality that new its limits, but the words to point at it.

    From ZMM;
    <Snip>
    In the first phase he made no attempt at a rigid, systematic definition of
    what he was talking about. This was a happy, fulfilling and creative phase.
    It lasted most of the time he taught at the school back in the valley behind
    us.
    The second phase emerged as a result of normal intellectual criticism of his
    lack of definition of what he was talking about. In this phase he made
    systematic, rigid statements about what Quality is, and worked out an
    enormous hierarchic structure of thought to support them. He literally had
    to move heaven and earth to arrive at this systematic understanding and when
    he was done felt he'd achieved an explanation of existence and our
    consciousness of it better than any that had existed before.
    If it was truly a new route over the mountain it's certainly a needed one.
    For more than three centuries now the old routes common in this hemisphere
    have been undercut and almost washed out by the natural erosion and change
    of the shape of the mountain wrought by scientific truth. The early climbers
    established paths that were on firm ground with an accessibility that
    appealed to all, but today the Western routes are all but closed because of
    dogmatic inflexibility in the face of change. To doubt the literal meaning
    of the words of Jesus or Moses incurs hostility from most people, but it's
    just a fact that if Jesus or Moses were to appear today, unidentified, with
    the same message he spoke many years ago, his mental stability would be
    challenged. This isn't because what Jesus or Moses said was untrue or
    because modern society is in error but simply because the route they chose
    to reveal to others has lost relevance and comprehensibility. "Heaven above"
    fades from meaning when space-age consciousness asks, Where is "above"? But
    the fact that the old routes have tended, because of language rigidity, to
    lose their everyday meaning and become almost closed doesn't mean that the
    mountain is no longer there. It's there and will be there as long as
    consciousness exists.
    </Snip>

    What you think?

    Chin

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