From: Scott Roberts (jse885@localnet.com)
Date: Sun Feb 13 2005 - 22:23:54 GMT
Ron,
Wilber said it much better than I can, even if he at some other point didn't
take his own advice:
"Let me repeat that one of the reasons that ambiguity can and does occur is
that "experience" can be used in the broad sense ("direct awareness"), but
then also given a common and much narrower meaning: *sensory* perceptions.
By consciously or unconciously juxtaposing those meanings, the modern-day
empiricist can ridicule the idea of knowledge outside experience (so far, so
good), but then *limit* experience to the sensory-empiric modes
(reductionistic fallacy, category error, etc.). And so to completely
confound matters, many of the new humanistic and transpersonal
psychologists, working mostly with intelligibilia and transcendentalia, and
correctly realizing that their data is indeed experiential (in the broad
sense), and wishing equal recognition as "real sciences", simply *call*
their endeavors and their data "empirical", only to find that strict
empirical scientists simply reject their results, sometimes with undisguised
mocking."
"To avoid these ambiguities, I will restrict the term "empirical" to its
original meaning: knowledge grounded in sensory experience (sensibilia). I
suggest humanistic and transpersonal psychologists do the same. Classical
empiricism was an attempt to reduce all higher knowledge and experience to
sensory knowledge and experience. The emphasis on direct experience (in the
broad sense) was the great and enduring contribution of the empiricists; the
reduction of experience to sensory experience was their great and enduring
crime."
I will add that even better than not expanding the use of the word
"empirical" would have been to not use it at all. It's a SOM word, after
all, one that presupposes a split between knower and that which is known.
- Scott
----- Original Message -----
From: "Ron Winchester" <phaedruswolff@hotmail.com>
To: <moq_discuss@moq.org>
Sent: Sunday, February 13, 2005 10:41 AM
Subject: Re: MD Pure experience and the Kantian problematic
Hi Scott,
Scott;
Of course one can't actually know anything without reasoning about what is
sensed. I thought that was understood, given Pirsig's statement of
traditional empiricism as "reasoning about what the senses provide".
Ron;
My appologies; I didn't realize we were considering how Pirsig was
describing 'traditional' empiricism. When you speak of "traditional
empiricism," you are speaking in terms of the generally accepted thesis
prior to 'empiric' experience such as employed by doctors, which was
considered quackery? - maybe 17th and 18th century empiricism? -or- are we
extending it to cover 'empiric' experience?
Scott;
The
thing I object to is what follows, that "empiricism" be extended to cover
our artistic, moral, and religious experience. And, just to be safe, I
repeat that this does not imply that I consider that we can't know anything
about art, morals, and religion. Just that it serves no purpose to extend
the word "empirical" to cover them, and causes confusion if we do.
Ron;
How this extends 'empirical' would be a more modern, generally accepted
meaning of empiricism to include anything that came from the senses and/or
'experience'.
So what you are objecting to is artistic, moralistic and religious
experiences being included in the term 'experience'?
-or- Are you objecting to including experience along with what is derived
from the senses of which you are allowing empirical to include reasoning on
what is derived from the bodily senses?
To clarify, I am calling bodily senses that which is separate from mind in a
mind/body dualistic view.
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