Re: MD Access to Quality

From: Mark Steven Heyman (markheyman@infoproconsulting.com)
Date: Sun Apr 10 2005 - 15:40:53 BST

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    Hi Scott,

    I've snipped the stuff we agree on, although I'm sure there remains
    plenty of room for the MOQ purists to disagree with both of us.

    On 9 Apr 2005 at 12:57, Scott Roberts wrote:

    Scott:
    The MOQ claims to be empirical, but it isn't, no more than any other
    metaphysics. It too depends on non-empirical moves.

    msh says:
    Has Pirsig claimed that the MOQ is "more" empirical than other
    metaphysics? I don't even understand what this would mean. Pirsig
    is quite clear that every metaphysics derives from unprovable
    assumptions. I know we agree that the existence of Quality is
    empirically verifiable; and it's empirically verifiable that every
    sentient will move toward Quality if it is free to do so. How much
    more empiricism do we need?

    msh said:
    Empiricism is meaningless without sentient beings. If your complaint
    is that empiricism has no meaning at the inorganic level, except
    insofar as it interacts with living beings, then I agree with you.

    Scott:
    No, my complaint is that the way MOQ and its defenders stretch the
    use of the word 'empirical' to cover the whole metaphysics is, (a)
    incoherent, and (b) a debasing of the word 'empirical'.

    msh says:
    The MOQ defenders come in a wide variety of shapes and sizes. Can
    you direct me to a Pirsig passage where he distorts and debases the
    word "empirical." I'm not saying your wrong, I just want some
    textual support for the basis of further discussion.

    scott:
    It is a good concept to distinguish science from pseudo-science, but
    a bad concept to apply to metaphysics.

    msh says:
    If your talking about the concept of empiricism I have to disagree.
    Without the empirical verification of the existence of Quality, the
    MOQ is worthless. Which means the Moral Hierarchy is worthless, and
    I won't stand for that! :-)

    Scott said:
    I'm not arguing for or against the statement (in fact, I think I
    agree with it, given the qualification). I'm just asking what makes
    the statement empirical.

    msh says:
    I'm not sure what statement you mean. The more dynamic is better
    than the less dynamic? This statement isn't part of the MOQ, as far
    as I know. This is just another way of saying that change is always
    good, which is obviously false. I think that DQ-inspired change away
    from established patterns is always good. And this, I think, is
    empirically verifiable, right down to the amoeba moving away from the
    drop of acid.

    Scott:
    The statement was: "all else being equal, the more dynamic is better
    than the less dynamic." It is the basis for saying that intellectual
    morality trumps social morality, etc., so it is definitely part of
    the MOQ, its linchpin, in fact.

    msh says:
    Here I think we need some semantic clarification. You seem to be
    using the word "dynamic" as a synonym for DQ, while I'm applying its
    dictionary meaning of "characterized by continuous change, or
    activity." If we can agree to rephrase your statement as I did
    above, "DQ-inspired change away from established patterns is always
    good," then I think we can proceed.

    scott:
    That is, the higher levels are higher because they offer more dynamic
    freedom.

    msh says:
    Whoa. Here I think you badly misunderstand the nature of the Moral
    Hierarchy, or I do. My understanding is that the higher levels are
    higher because they are further along the evolutionary path toward
    Quality, that is, toward moral perfection. The Inorganic gives
    rise to the Biological, which allows the evolution of the Social,
    which forms the foundation for the Intellectual, which is the current
    end point of our moral evolution. In this sense, the higher levels
    are closer to Quality, and THIS is why higher takes precedence over
    lower. It is immoral to allow biological patterns to destroy social
    patterns, just as it is immoral for social patterns to impede,
    restrict or destroy intellectual patterns, because to do so is
    degenerate.

    So I think we need some further discussion here.

    scott:
    After all, shouldn't one be suspicious when those who enjoy
    intellectual activities (such as philosophizing) claim that
    intellectual morality takes precedence?

    msh says:
    See above.

    scott:
    Now I do think that intellectual morality takes precedence, but I
    would not claim that it does because the empirical facts show that it
    does.

    msh says:
    Well, again, we really need to resolve the issue above. It is
    empirically verifiable that each level depends upon the existence of
    the previous level. It is empirically verifiable that Quality
    exists. If we can agree that evolution is occurring, and that we are
    evolving toward Quality, perhaps asymptotically approaching Moral
    Perfection, then I think we're on the same page.

    Later,
    Mark Steven Heyman (msh)

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