From: ian glendinning (psybertron@gmail.com)
Date: Tue Apr 19 2005 - 14:26:13 BST
Erin,
This is the main debate in another thread too. (I've just clarified
what I meant by "science wouldn't presume" in this thread, responding
to Scott.)
I think we (probably me included) are mixing up something to do with
"empirical" and being part of primary pre-intellectual "experience".
I'm sure empirical and experience are related only in the more "common
sense" usage of the word experience - Dr Johnson Kicks Rocks etc. not
some Pirsigian / Zen pre-intellectual experience of rock.
I don't thing we should be using "empirical" in this MoQ space.
Ian
On 4/19/05, Erin <macavity11@yahoo.com> wrote:
> IAN: Science wouldn't presume to say anything about "beauty" or
> aesthetics,
> It could say someting about "objective" qualities of the art work and
> it's processes, if asked, but the person asking would be missing the
> points of both art and science.
> ERIN: Science wouldn't say the beauty or quality of a painting is empirical
> but many MOQists do say that and that is what I thought Scott's point was.
> If masses of people are "experiencing" transubstantion then why not call it
> empirical...as militant MOQists say justifying their expansion of empirical
> "ideas are real as rocks".
>
>
>
> ian glendinning <psybertron@gmail.com> wrote:
> Scott, you said
> The doctrine of transubstantiation does not declare
> that something that science can measure has been changed. If you are going
> to say that there is conflict because science cannot detect Christ in the
> bread and wine, then you would have to say that art and science are in
> conflict because science cannot detect the beauty of a painting.
>
> I say, I despair ...
> This is the theistic fallacy of science, a caricature, but not science
> itself.
>
> 99% of things in the world can not be proven (and 100% cannot be
> disproven) by scientific test methods. Science is based on doubt,
> supported by plausible explanation. Not - "I can't demonstrate that by
> a test - so I'll explain it by divine magic."
>
> Science wouldn't presume to say anything about "beauty" or aesthetics,
> It could say someting about "objective" qualities of the art work and
> it's processes, if asked, but the person asking would be missing the
> points of both art and science.
>
> As to the rest of this thread, I find myself returning to my plea from
> a year ago that religion and global politics of war be banned from
> this forum - they're far too complicated for either science or
> doctrine-based causal explanations They depend primarily on whose
> version of history you believe. That's in the memes.
>
> Back to basics please.
> Ian
>
>
> On 4/19/05, Scott Roberts wrote:
> > Ant,
> >
> > Scott Roberts stated April 18th 2005:
> >
> > >Oh yes, and I'm still waiting for an example where science and
> > >contemporary,
> > >non-fundamentalist theism are in conflict. As I've said before, you're
> > >about
> > >50 to 100 years out of date.
> >
> > Ant:
> > For starters, what about transubstantiation? i.e. the Roman Catholic
> belief
> > th! at the Eucharist (that represents the presence of Christ in the mass)
> is
> > literally the body and blood of Jesus.
> >
> > Scott:
> > Where's the conflict? The doctrine of transubstantiation does not declare
> > that something that science can measure has been changed. If you are going
> > to say that there is conflict because science cannot detect Christ in the
> > bread and wine, then you would have to say that art and science are in
> > conflict because science cannot detect the beauty of a painting.
> >
> > - Scott
> >
> >
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