Re: MD Primary Reality

From: ian glendinning (psybertron@gmail.com)
Date: Mon May 02 2005 - 14:47:10 BST

  • Next message: Platt Holden: "RE: MD Access to Quality"

    Platt, blimey ...

    May I say, when you leave out the politics and religion and talk about
    MoQ (as you did here) I completely agree with you, almost. Spooky,
    truly weird, but weirdly true.

    I especially love this sentence
    "Even the most refined and abstruse moral reasoning is rooted in the
    slime and grit of the earth's natural history."
    Who's Vitzthum, where's the quote from ?

    Ian
    (Pour me a brandy, dear, a large one.)

    On 5/2/05, Platt Holden <pholden@sc.rr.com> wrote:
    > Hi Ham,
    >
    > > As I see it, you're all trying to define your personal metaphysical
    > > perspective in terms of the MoQ which is ambiguous on the issue of ultimate
    > > reality. The very use of Quality as the primary reality makes the
    > > ontology ambiguous. Quality, like Goodness, Beauty and Truth, is a
    > > valuistic judgment of something experienced; any attempt to rationalize it
    > > as non-SOM is based on the premise that Quality exists independently of
    > > conscious sensibility. It is that premise by which Mr. Pirsig has
    > > purportedly eliminated Cartesian dualism. One may accept the concept of a
    > > universal Quality on "faith", but it doesn't pass muster as a credible
    > > thesis.
    >
    > You have misinterpreted Pirsig's premise. He doesn't say Quality exists
    > independently of conscious sensibility. He says Quality is experience,
    > meaning that valuistic judgment are intrinsic to experience, i.e. values
    > are not something separate from conscious sensibility as you suggest.
    >
    > At least one materialist, Richard C. Vitzthum agrees with Pirsig: He said:
    >
    > "Furthermore, the reductionist equates moral discrimination with sense
    > discrimination. That is, the ability to sense a difference between heart
    > and cold, light and dark, acid and alkaline is indistinguishable from the
    > ability to decide whether this thing or place or experience is better or
    > worse than that thing, place of experience. Physical sensing and moral
    > judgment have from the start been simultaneous and identical processes,
    > and even the most refined and abstruse moral reasoning is rooted in the
    > slime and grit of the earth's natural history."
    >
    > So for me and some others, Pirsig's thesis is highly credible, or, to use
    > his vernacular, "a high quality intellectual pattern."
    >
    > Best,
    > Platt
    >
    >
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