From: Platt Holden (pholden@sc.rr.com)
Date: Wed Feb 12 2003 - 13:54:36 GMT
Hi Scott, Matt, All:
SCOTT:
> Because Quality and DQ are undefined, the MOQ really can't be used 
>in the
> way you fear (as a combined reality/justice vision). What it is is a "set
> of ideas" on how things, in the most general sense of the term, hang
> together (etc.), just as Rorty's materialism/nominalism is another (and
> different) set of such ideas, and so Rorty is also a metaphysician. (And
> denying the value of appearance/reality distinctions is also a metaphysical
> position, but that's another post.)
Excellent observation. The claim that Rorty doesn't do metaphysics is 
bogus. Basic premises are metaphysical because they set the 
foundation for a thought and belief framework--"a set of intellectual 
glasses to interpret experience with." (8)  Everyone, even those who 
never gave philosophy a second thought, are metaphysicians. Are 
things around you real or an illusion? Do they exist independent of an 
observer or are they created by an observer? Does the world evolve or 
does it does it recycle. Are you a free and independent individual or 
dispensable cipher in a giant social machine? Are truth, goodness and 
beauty transcendental realities or dependent on historical happenstance 
and cultural conditioning?  Does God exist and play a role in the world 
or is He an invention designed to ease the harsh realities of life and the 
inevitability of death? Does the universe exhibit a basic split between 
mind and matter or is mind simply a byproduct of firing nerve synapses 
in the brain? Is man's nature largely innate and unchangeable or 
culturally determined and perfectible? Your belief system depends on 
your answer to such basic questions.
The great thing about the MoQ is that it gives us a new pair of 
intellectual glasses and resultant thought/belief framework. Things 
around us are seen as patterns of morality, left behind by the force of 
Dynamic Quality. To most people, this initial premise sounds "weird if 
not actually crazy." But, "the idea that values create objects gets less 
and less weird as you get used to it." (8)
To see the world as a moral order created by DQ is closer to the 
premise of God than the premise of order emerging from accidental or 
"contingent" jostlings of blind, purposeless energies.  
Platt
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