Re: MD MOQ and The Moral Society

From: Mark Steven Heyman (markheyman@infoproconsulting.com)
Date: Wed Jul 13 2005 - 01:55:36 BST

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    On 12 Jul 2005 at 15:59, Platt Holden wrote:

    platt to arlo 7-11-05:
    Whoa. Stop right there. If you had read "The Road to Serfdom" you
    would know that Hayek's thesis, borne out by history, says that
    Central Economic Planning (CEP) inevitably leads to brutal
    dictatorships. Thus, any discussion of CEP must include the examples
    of such dictatorships.

    msh 7-11-05:
    And if you'd read "American Power and the New Mandarins " you'd be
    disabused of your ahistorical "understanding" of the Vietnam War.
    Good grief. Is this your idea of a philosophical discussion, an
    appeal to authority without even bothering to present the authority's
    evidence and argument?

    platt 7-12-05:
    This from someone who in every other post appeals to the authority of
    Hanoi Chomsky!

    msh 7-12-05:
    Please provide a single example of my answering a question by saying
    "Read Chomsky." I've often said that anyone who criticizes Chomsky's
    ideas (or anyone else's ideas) has an intellectual responsibility to
    be familiar with his work. I've also developed my own ideas with
    references to Chomsky's well-documented work, as well as to the well-
    document work of dozens of other progressive thinkers. This is
    hardly the same as an appeal to authority.

    platt 7-12-05:
    The rest [of msh's post] isn't worth spending time to respond. All
    sorts of feints, dodges, distractions and personal insults to avoid
    telling us how you define and would bring about "The Moral Society."

    msh 7-12-05:
    It's not my task (or right) to single-handedly bring about the Moral
    Society, even if I could. My position is that a more moral society
    will evolve naturally if we work to remove the physical and
    psychological impediments blocking the vast majority of people from
    realizing their full human potential.

    To this end, I've argued for specific actions, including:
    prohibiting wealth from unduly influencing domestic and foreign
    policy; prohibiting wealth (and power) from dominating the
    propagation of information; and prohibiting the privatization of life-
    essential products and services.

    So far, you've failed to demonstrate how such actions are
    antithetical to the moral underpinnings of the Metaphysics of
    Quality.

    Mark Steven Heyman (msh)

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