Re: MD MOQ and The Moral Society

From: Mark Steven Heyman (markheyman@infoproconsulting.com)
Date: Fri Jul 22 2005 - 18:42:56 BST

  • Next message: Charles Roghair: "Re: MD Music to watch the MOQ go by"

    On 22 Jul 2005 at 5:23, Mark Steven Heyman wrote:

    > response 7-18-05:
    > Well, I'd say if voluntarism is the issue that it's a lot easier to
    > voluntarily opt out of the gym than a country.
    >
    > msh 7-18-05:
    > This is an odd thing to say, coming from someone who regularly asks
    > people who criticise American policy why they don't move somewhere
    > else.
    >
    > response 7-20-05:
    > Unsupported assertion; no evidence whatsoever.
    >
    > msh 7-20-05:
    > All ya gotta do is ask. Here's just one version of the "love it or
    > leave it" or "if you think something's better, go there" form of
    > argument:
    >
    > "Where, pray tell, are these small scale 'implementations of
    > communist theory?' Cuba perhaps? And if they really exist and are
    so
    > wonderful, how come you're not there?"

    response 7-21-05:
    Thanks. Did I get an answer? Are there more quotes to support your
    charge of "regularly"? Do you deny the truth of what I said about
    gyms being easier to opt out of than countries?

    msh 7-22-05:
    I gave you a link. See my answer for yourself. As for more quotes.
    let's make it interesting: I bet you $100 I can provide more quotes
    supporting my claim. Is it a bet? Do you have a Paypal account for
    easy transferral of funds? As for "gyms being easier to opt out of
    than countries," I agree completely. I just want you to keep this in
    mind the next time you ask someone to love America or leave it.

    Anyway, this really is unproductive bickering, and, regarding this
    topic, it's my fault. I took the first poke. Sorry.

    > platt 7-20-05:
    > To compare such wrongs to the mass human extinctions of Stalinism,
    > Maoism, Nazism and Pol Pot is obscene.
    >
    > msh 7-20-05:
    > Who's doing that? You're the one who thinks a million dead is
    > "worse" than 100,000. I'm saying that when people are killed or
    > maimed it doesn't matter to them or their loved ones if none or a
    > million others suffered the same fate.

    response 7-21-05:
    Who's doing that? We are. We're talking about moral societies and the
    proper role of government.

    msh 7-22-05:
    In a moral society the proper role of government will be determined
    by honest debate among fully-realized human beings who then grant to
    citizen representatives the power to act in their names. This power
    will be used to prevent business and political misery of any
    proportion, whether it's one person killed in a sweatshop or a
    thousand killed in domestic persecution, or 100,000 killed in foreign
    adventures.

    response 7-21-05:
    And yes, I definitely do say that killing a million is worse than
    killing 100,000, just as killing two is worse than killing one.
    terrorists.

    msh 7-22-05:
    See below.

    response 7-21-05:
    I also believe some killing is justified, like killing biological
    terrorists.

    msh 7-22-05:
    Do you mean killing people who fire missiles into your apartment
    building while you're sleeping?

    response 7-21-05:
    What you imply in your last sentence above is if someone close to you
    dies of cancer, it doesn't matter to you if anyone else suffers the
    same fate.

    msh 7-22-05:
    I see no such implication, and wonder if anyone else does. What I'm
    saying is the grief experienced by a mother whose son has been killed
    in a car accident, say, is in no way ameliorated when you tell her
    that strangers in the other car were killed as well.

    response 7-21-05:
    Also I wonder how someone who is killed can care how many others were
    killed at the same time, unless, of course, you believe in the
    afterlife.

    msh 7-22-05:
    This seems a kind of trivial diversion. Ask someone, or ask
    yourself, the following question: If you know you are about to be
    killed, would it make you feel better to know that others will be
    killed along with you?

    > platt 7-20-05:
    > Distortion of the quote by omission. The third sentence should read
    > "According to THESE "human rights . . ." referring specifically to
    > the rights named. Furthermore, to jump from this to the claim that
    > the MOQ says that all "ideas such as found in the U.S.
    Constitution"
    > are of higher value than society according to the MOQ is a gross
    > distortion.
    >
    > msh 7-20-05:
    > An obvious typo which I doubt anyone but Platt would consider a
    > distortion. I get no sense that Pirsig is limiting human rights to
    > just the few he mentions by way of example. He doesn't mention the
    > right to life; does anyone here believe he would exclude this from
    > his understanding of human rights?

    response 7-21-05:
    Right to life is not in the Constitution. However, I don't think
    Pirsig would exclude the right to life either, but would not agree
    with your view that the right to life imposes an obligation on
    someone else.

    msh 7-22--05:
    Do you think he would have felt obliged to act to prevent the taking
    of his son's life? Or to save a stranger's life under the same
    circumstances?

    Anyway, what RMP might agree with is, as I've said before, quite
    beside the point. My argument is that SOCIETY has a MOQ-based moral
    obligation to prevent poverty from depriving someone of life without
    due process of law. So far, I've seen no refutation of this
    argument.

    response continues 7-21-05:
    My right to speak doesn't impose an obligation on you to provide
    a microphone. My right to travel doesn't impose on you an obligation
    to buy my ticket.

    msh 7-22-05:
    The first sentence might be debatable, depending on what you mean. I
    agree with the second. But neither sentence has anything to do with
    my current argument.

    response continues 7-21-05:
    My right to life doesn't impose on you and obligation to support me
    while I spend all my time surfing and hanging out.

    msh 7-22-05:
    No comment required.

    And I'll snip the next four comments, which will be seen to be of
    value equal to the response above.

    > msh 7-20-05:
    > Not blind, just not looking. Below my sig block are a few of the
    > top 100 corporate criminals of the 1990s. These are companies who
    > pled guilty or no contest to criminal antitrust activity, so we're
    > not even talking about civil suits. And keep in mind that for
    every
    > criminal convicted, thousands of crimes go undetected, so it's safe
    > to assume that the criminal activity below is just the tip of the
    > proverbial iceberg. In fact, as long as a corporation's actuarial
    > accountants can demonstrate that profits made from criminal
    behavior
    > are greater than anticipated fines, there is little reason to
    > believe that such behavior will not be repeated. Indeed, many of
    > the companies listed in the full report, linked below, are proven
    > repeat offenders. This is why, in a moral society, assuming
    > corporations are even part of that society, public supervision and
    > regulation of corporate behavior will be essential.

    "In the last century, governments have murdered more than one hundred
    million of their own people. From the killing fields of Cambodia to
    the fire bombing of innocent children at Waco, governments have
    murdered more people that all other criminals and crime syndicates
    put together. In fact, it's probably about one hundred to one. Yet
    somehow we think that these people are there to protect us from
    criminals and we willingly give up our means of self-defence to
    them."

    http://www.quebecoislibre.org/010303-11.htm

    msh 7-22-05:
    Interesting essay. I suspect that MacRae's numbers are HIGHLY
    exaggerated, a suspicion bolstered by the fact that he provides no
    documentation. His claim that "governments have murdered more
    people that (sic) all other criminals and crime syndicates put
    together" is probably correct, but he ignores a more interesting
    question: How many deaths have resulted from the continued sale of
    unsafe and demonstrably lethal business products? As I've mentioned
    before, the deaths caused by cigarettes alone far exceed anything
    accomplished through a world history of direct government violence:

    "Tobacco is the second major cause of death in the world. It is
    currently responsible for the death of one in ten adults worldwide
    (about 5 million deaths each year). If current smoking patterns
    continue, it will cause some 10 million deaths each year by 2020.
    Half the people that smoke today -that is about 650 million people-
    will eventually be killed by tobacco."
    http://www.who.int/tobacco/en/

    Moreover, what MacRae ignores in his attack on government is that
    governments, particularly in the western so-called democracies, are
    pretty much owned and operated by corporate and other forms of
    private wealth. Again, we must remember that government is the
    shadow cast by big business:

    '"As long as politics is the shadow cast on society by big business,
    the attenuation of the shadow will not change the substance."
    - John Dewey

    response 7-21-05:
    Question:

    Who regulates the regulators?

    msh 7-22-05:
    In a moral society, fully-realized human beings will empower
    regulators to act on their behalf. That is, an informed and active
    public will regulate the regulators through participation in a truly
    democratic political system.

    Mark Steven Heyman (msh)

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