Re: MD Self-Evident MoQ Truths

From: Platt Holden (pholden@sc.rr.com)
Date: Sat Aug 06 2005 - 13:18:48 BST

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    Hi Ian, Sam:

    My reaction to your "truths" is the same as Sam's, only he says it better
    than I could.

    Platt

    > Hi Ian,
    >
    > *cracking* stuff...
    >
    > > Time to break some eggs ...
    > > Ian suggests these truths to be self-evident ...
    > >
    > > (1) MoQ is Pragmatic, Atheistic and Evolutionary
    >
    > Pragmatic and Evolutionary, yes, 'Atheistic' you'll need to be careful
    > about. RMP claims it is, yes, and it's certainly not theistic, but IMHO
    > there's no contradiction between accepting the MoQ and saying that Quality
    > is one of the names of God. But I'll let Scott argue that one, because he's
    > not vulnerable to a charge of vested interest (Sam pays obeisance to the
    > dominant social values of the forum).
    >
    > > (2) MoQ intends to be a fundamental unifying view of the whole world,
    > > what's in it, what it means, how it all works and interelates. A complete
    > > metaphysics in so far as that is pragmatically possible.
    >
    > Yep.
    >
    > >
    > > (3) MoQ intends to change the world for the better, by being an agent of
    > > evolutionary change, by providing that view and sense of values at the
    > > level of individuals and what they can and should achieve.
    >
    > ... by being a high quality intellectual pattern?
    >
    > Problem: so far as I'm aware, there's no room for 'individual' in the MoQ
    > analysis. There are only the four static levels of patterns plus DQ, and
    > 'individual' is a superfluous description of the agglomeration of patterns.
    > In other words, according to the MoQ, the individual is an epiphenomenon,
    > and referring to it will cause confusion. What was it RMP said 'anyone who
    > wants to defend it must be prepared to do a lot of work' or something like
    > that.
    >
    > (I think that's nonsense, but it's one of the ways in which I'm a heretic
    > here, of course)
    >
    > >
    > > (4) MoQ achieves this by providing framework that places the
    > > individual in the whole world, notwithstanding any pre-defined social and
    > > cultural structures (of what is good, right, known, true) without having
    > > to threaten those structures which currently comprise society(ies) and
    > > culture(s).
    > >
    >
    > Same reliance on non-existent 'individual'. I agree with the underlying
    > sense though.
    >
    >
    > > (5) MoQ places aspects of the individual in relation to the world,
    > > above any other socially constructed concepts, and in doing so
    > > emphasises aesthetic "oriental" enlightenment over western theistic
    > > traditions.
    >
    > Erk. Buys into questionable analysis of 'western theistic traditions', but
    > it faithfully reflects RMP's perspective, so OK. (Except you're still
    > relying on 'individual'.)
    >
    >
    > >
    > > Ian adds further ....
    > >
    > > (6) Anyone who buys 1 to 5 above is presumed to be interested in
    > > fleshing out practical detail, and promoting a philosophy they support to
    > > a point where it empowers enough of the population (including those in
    > > positions of social power) that the evolutionary benefits can accrue in
    > > the world.
    >
    > Sounds good.
    >
    > >
    > > (7) Anyone who rejects the above is presumed to be peddling an
    > > alternative philosophy that conflicts with the one Pirsig and Pirsig
    > > scholars have propounded and is, temporarily at least, a drag on the
    > > former, even if they are "right" in the long run ;-) In which case they
    > > should have faith in the MoQ as suggested, that the truth will out itself
    > > by a process of evolution anyway.
    >
    > Sometimes a ship wreck can have value to other sailors - "don't go near
    > there!" I seem to recall Marsha saying that she thought my opinions
    > garbage, but they brought out other people's opinions which she found
    > enlightening. So perhaps we heretics are less a drag than the motor for
    > progress, forcing the orthodox to develop their opinions further. (Which
    > was exactly what happened in the Christian church, of course). And how will
    > the truth out itself if heresy is prohibited? Who are the scholars? Is this
    > just going to turn into an Ant McWatt fan club?
    >
    > > A time to choose ?
    >
    > Choose what? Are you trying to eliminate the heretics here?
    >
    > Sam

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