Re: MD Partisan Politics, Labels and Distraction (was terrorism)

From: Platt Holden (pholden@sc.rr.com)
Date: Sat Oct 22 2005 - 15:11:19 BST

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    > [Arlo]
    > Intellect is the highest static level of the MOQ. The Law of Gravity, for
    > one example, is an "intellectual pattern". Explain to me how this is not
    > the product of "rational thought".

    It's a product of SOM.

    > What Pirsig showed was that science,
    > which denied being concerned with morals, did indeed need to deal with
    > morals. But he did not throw science out altogether. If Pirsig did not feel
    > Intellect *should* be in charge of social-level patterns, then why did he
    > place it as "more moral" in its higher rung? If the defect (no provision
    > for morals) was a innate feature of reason (and not a function of a
    > defective metaphysics that applied that reason), why do this?

    SOM, as Pirsig says, is defective in morality and for that reason has been
    abject failure in attempting to be in charge of society. Intellect after
    all doesn't depend exclusively on reason.
     
    > [Arlo previously]
    > Does this mean you prefer "authority" as the interim basis for fixing of
    > morals?
    >
    > [Platt]
    > I prefer the Judeo-Christian moral code to the humanist code of moral
    > relativism which in the West at least seems to be the alternative.
    >
    > [Arlo]
    > Time to start being honest, Platt. You prefer *selected pieces* of the
    > Judeo-Christian code that don't interfere with wealth-driven desires.

    I see nothing in the ten commandments that says it's immoral to earn money
    to take care of yourself, your family and those you value as well as
    provide gainful employment to others through capital investment. Are you a
    moral relativist? Do you believe some cultures are better than others?

    > [Arlo]
    > If the MOQ and reason are antithetical, then why did you in another post
    > make the claim that Pirsig relied on reason and "thinking" when he
    > formulated the MOQ? The MOQ gives "reason" the expanded provision for
    > talking about morals, something it could not do before. It is with this
    > that I try to base my moral code.

    I have no problem with reason. I have a problem claiming that SOM was used
    to create the MOQ.

    > [Platt]
    > Are you saying critical thinking is NOT SOMist? Perhaps you can explain how
    > critical thinking differs from scientific methodology. As far as I know,
    > critical thinking relies on reason, i.e., logic.
    >
    > [Arlo]
    > Think of it this way, after his psycedelic revelation, the "reason" Pirsig
    > used to formulate and analytically construct the MOQ was "critical
    > thinking".
     
    You ducked the question. Do you believe Pirsig used SOM to construct the
    MOQ? I ask because once I argued along the lines you are arguing now. But
    in Lila's Child, Pirsig straightened me out: "The MOQ is in opposition to
    subject-object metaphysics. To say that it is a part of that system which
    it opposes sounds like a dismissal."

    In other words, both SOM and the MOQ use reason, but that doesn't mean the
    MOQ relies solely on reason (critical thinking) for its power. Most of
    it's power comes from values innate in direct experience from which
    intuitively, rationally or otherwise there's no escape.

    What do you think? :-)

    Platt

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