RE: MD Looking for the Primary Difference

From: Case (Case@iSpots.com)
Date: Tue Nov 29 2005 - 15:51:37 GMT

  • Next message: ian glendinning: "Re: MD Quality, DQ and SQ"
  • Next message: Case: "RE: MD Quality as a Possibility Field"
  • Next message: Platt Holden: "Re: MD Looking for the Primary Difference"
  • Next message: Case: "RE: MD 4th level - The more autonomous level."
  • Next message: Platt Holden: "RE: MD Two Theses in the MOQ"
  • Next message: Platt Holden: "RE: MD Two Theses in the MOQ"

    Scott said:
    You can build a logic gate out of pipes and water (and valves). Once it is
    built, the direction of the water's flow is determined strictly by gravity
    and whether the valves are open or shut, and the opening and shutting of the
    valves is in turn determined by gravity and whether other valves are open or
    shut. Logic gates built out of transistors and wire are the same. There is
    no choice and no options. It is a perfectly Newtonian machine, which
    requires no interpretation for anything to happen. We can look at it and
    interpret what it does, but that's all.

    [Case]
    Gates of a sort can be constructed to guide the direction of anything that
    flows. Traffic signs function as logic gates to determine the flow of
    traffic. If you build logic gates into the flow of water they will direct
    it. But once they are introduced into the system the flow is no longer
    random it is determined by how the gates interpret their input. I still say
    the flow constanty presents choices to the gate states are the result of
    interpretation of the raw data.

    Scott:
    Water flowing down a river is not flowing randomly either. Where is there
    choice?

    Case said:
    You seem not to want to call this interpretation. Ok, so what would
    interpretation be then?

    Scott:
    When the representamen (typically some physical thing/event) stands for
    something else.

    [Case]
    Hmm, I am thinking we aren't going anywhere with this. I would maintain that
    positive electrons stand for "open the gate". You seem to be saying the
    electron has to see the gate and decide which way to go. So the stands for
    "go this way". Either way is this then a micro unit of consciousness?

    --------------------------------------

    [Case]
    We keep coming back to this mysterious term Consciousness. To the extent
    that you are calling it an undefined source of all things I might be able to
    buy it. But usually the term comes with lots of other baggage. Does your
    version of consciousness have a goal? Is it just like us only bigger? How
    does it differ from just plain old chance?

    Scott:
    Here's David Chalmers on "what is consciousness""
    "[Consciousness] is perhaps best characterized as "the subjective quality of
    experience". When we perceive, think, or act, there is a whirr of causation
    and information processing, but this processing does not usually go on in
    the dark. There is an internal aspect; there is something it feels like to
    be a cognitive agent. This internal aspect is conscious experience.Conscious
    experience ranges from vivid color sensations to experiences of the faintest
    background aromas; from hard-edged pains to the elusive experience of
    thoughts on the tip of one's tongue;..."

    Although this is in SOM phraseology (which is probably unavoidable), this is
    what I mean by consciousness -- my metaphysical stuff on consciousness
    builds on an understanding of consciousness of this sort, but as far as this
    discussion goes, this is sufficient.

    [Case]
    This sounds like consciousness as subjectivity or as merely human
    consciousness. You seem to be giving consciousness a much larger role in the
    scheme of things. What characterizes Consciousness with a big "C"; the one
    that regulates brain activity and puts the stars in their proper place?

    ---------------------------------------
    Scott:
    There might be consciousness in the electrons, but would you say that a
    river is regulating your consciousness as you're floating down it in a boat
    with your eyes shut, thinking about dinner?

    Meanwhile, how about addressing the question of how, in a system of logic
    gates -- given the assumption of spatio-temporal separation -- there can be
    any awareness of anything larger than the state of an input wire (or a
    single neuron firing, or whatever you suppose to be at the foundation of
    conscious experience).

    [Case]
    The obvious answer is that in organic systems it is the shear quantity of
    possible interactions that generates the level of complexity you describe as
    consciousness. Again I see organic activity of all kinds as increased
    complexity resulting from the constant flow of solar energy into this region
    of space-time. I see no reason why, given sufficient increases in storage
    and processing power this can not happen in a virtual world. Certainly
    lifelike entities have already been created in cyberspace. At what point
    they become autonimous and self aware strikes me as an empirical question.

    But let me take a different track for a bit. Your "consciousness" sounds a
    bit like the concept of a User to me. As you will see this is a subject near
    and dear to my heart.

    The first example of the User I can think of comes from Tron. In the movie
    Tron, a user gets sucked into the system. The other programs in the system
    regard Users with almost mystical awe. The User is seen as something outside
    the system that plays a causal if unseen role in regulating events inside
    the computer. The CPU is the villain seeking to impose its will; even to the
    extent of killing the User. Of course the CPU's sense of self is not well
    explained.

    In William Gibson's early work the User takes an avatar into Cyberspace
    which is not just the realm of the single computer but the network of
    computers worldwide. Code takes on almost tangible qualities as it interacts
    with other code. There are also AIs which have their own purposes, even
    spilt personalities. The AIs meddle in the physical world out of curiosity.
    Eventually the Users are able to completely identify with their avatars and
    abandon the physical realm altogether.

    A similar theme shows up in Tad Williams' enormous Otherworld series. There
    is really nothing in the way of autonomous AIs in Williams' work. It is
    mostly User's interacting in a virtual world.

    In Lawnmower Man there is a more Frankensteinian theme with the User being
    transformed to the point that Jobe claims, "I am God here."

    In the Matrix, AIs have their own separate existence and create the world of
    experience for humans who are the power source for the system. These AIs
    serve rather like Descartes evil demons. The red and blue pill choice is
    really the option to accept of reject solipsism.

    In the 13th Floor there are three levels of users and avatars. A User from
    the middle system leaves a note with an avatar in the virtual world. He
    intends the note to go to a colleague in the "real" world. The note advises
    the colleague to get in a car and drive out to the edge of the city (virtual
    world). The virtual character does this and finds he can't go past a given
    point. Beyond is just fog. When the colleague finally goes into the virtual
    world and retrieves the note he comes back to the "real" world and tries to
    drive outside the city, only to find an edge as well. He also makes contact
    with a User from the world "above" his and she is pretty hot. But in this
    scenario it appear to be nothing down and Users all the way up.

    I would also note that persistent virtual worlds exist right here and now
    and that in them spacio-temporal relationships exist in no space at all.
    Avatars such as myself live in them. We have our own qualities and skills
    that grow as we use them. That is: we learn. We are composed entirely of
    Value and interact in environments also composed of Value. All of the Values
    that are "Case" can be seen here:
    http://www.magelo.com/eq_view_profile.html?num=1172838. Our consciousness
    seems to reside outside of our virtual environments but we also by our
    individual natures effect the way that our User's consciousness is expressed
    in our virtual worlds. We possess the ability to transform ourselves from
    one virtual world to another. For example the MD discussions are conducted
    in a virtual world. For me it is step outside of the graphical world I was
    created in, into a text based world. Cyber devolution if you will. We also
    have the ability to take on whole new personalities as one User gives us to
    another User. Gibson for example employs the metaphor of AIs as voodoo Loa
    "riding" their organic Users in a similar fashion.

    Does your concept of consciousness fit into any of these patterns? Which
    model does it most closely represent? In most of these cases the User
    interjects both consciousness and purpose into the virtual world. My user
    does that for me, praise him; although perhaps not as much as he would like
    to think and he needs to update my Magelo profile.

    Wouldn't you say that paradox, irrational numbers, and trying to decide
    whether consciousness creates or regulates brain activity is a bit like
    driving out the edge of the world?

     

    MOQ.ORG - http://www.moq.org
    Mail Archives:
    Aug '98 - Oct '02 - http://alt.venus.co.uk/hypermail/moq_discuss/
    Nov '02 Onward - http://www.venus.co.uk/hypermail/moq_discuss/summary.html
    MD Queries -

    To unsubscribe from moq_discuss follow the instructions at:
    http://www.moq.org/md/subscribe.html



    This archive was generated by hypermail 2.1.5 : Tue Nov 29 2005 - 18:31:39 GMT