RE: MD Intellectual Art (Ayn Rand)

From: Erin N. (enoonan@kent.edu)
Date: Sat Mar 29 2003 - 19:13:14 GMT

  • Next message: Steve Peterson: "Re: MD Intellectual Art (Dynamic Morality)"

    oh cool rick,
    i would love to hear your thoughts!
    erin

    >Hey Erin,
    >Thanks for the great quote. I read Timequake when it came out and (contrary
    >to the critics) I thought it was great. I'm going to spend the rest of the
    >weekend thinking about Kurt's social theory of art and making up my mind as
    >to I think whether the MoQ agrees or not.
    >
    >take care
    >rick
    >
    >
    >----- Original Message -----
    >From: "Erin N." <enoonan@kent.edu>
    >To: <moq_discuss@moq.org>
    >Sent: Friday, March 28, 2003 3:16 PM
    >Subject: MD Intellectual Art (Ayn Rand)
    >
    >
    >> Here is a chapter from
    >> Kurt Vonnegut "Timequake"
    >>
    >>
    >> Question: What is the white stuff in bird poop?
    >> Answer: That is bird poop, too.
    >>
    >> (black and white blobblish picture with question art or not?)
    >>
    >> My big brother Bernie, who can't draw for sour apples, and who athis most
    >> objectionable used to say he didn't like paintings because they didn't do
    >> anything, just hung there year after year, has this summer become an
    >artist!
    >> I shit you not! This PhD physica
    >> Chemist from MIT is now the poor man's Jackson Pollock! He sqoozles glurp
    >of
    >> various colors and consistencies between two flat sheets of impermeable
    >> materials, such as windowpanes or bathroom tiles. He pulls them apart, et
    >> voila! (snip) .... The message he sent me along with the Xeroxes though
    >wasn't
    >> about unexpected happiness. It was an unreconstructed technocrat's
    >challenge
    >> to the artsy-fartsy of which I was a prime exemplar "is this art or not?"
    >he
    >> asked. (snip)... He would not sign his pictures, he said or admit
    >publicly
    >> that he made them, or describe how they were made. He plainly expected up
    >> critics to sweat bullets and excrete sizable chunks of masonry when
    >trying to
    >> answer his cunningly innocent question "Art or not?".
    >> I was pleased to reply with an epistle which was frankly vengeful since
    >> He and father had screwed me out of a liberal arts college education:
    >> "Dear Brother: This is almost like telling you about the birds and the
    >bees,"
    >> I began. "There are many good people who are beneficially stimulated by
    >some
    >> but on
    >> All manmade arrangements of colors and shapes on flat surfaces,
    >essentially
    >> nonsense.
    >> "You yourself are gratified by some music, arrangements of noises, and
    >again
    >> essentially nonsense. If I were to kick a bucket down the cellar stairs,
    >and
    >> then say to you that the racket I had made was philosophically on a par
    >with
    >> The Magic Flute, this would
    >> be not be the beginning of a long and upsetting debate. An utterly
    >satifactory
    >> and complete response on your part would be, "I like what Mozart did, and
    >I
    >> hate what the bucket did."
    >> "Contemplating a purported work of art is a social activity. Either you
    >have
    >> a rewarding time, or you don't. You don't have to say why afterward. You
    >> don't have to say anything.
    >> "You are a justly revered experimetnalist, dear Brother. If you
    >> really want to know whether your pictures are, as you say, 'art or not'
    >you
    >> must display them in a public place somewhere, and see if strangers like
    >to
    >> look at them.
    >> That is the way the game is played. Let me know what happens."
    >>
    >> I went on: "People capable of liking some paintings or prints or whatever
    >can
    >> rearely do so without knowing something about the artist. Again, the
    >> situation is social rather than scientific. Any work of art is half of a
    >> conversation between two human beings, and it helps a lot to know who is
    >> talking at you. Does he or she have a repuation for seriousness for
    >> religiosity, for suffering for concupiscence, for rebellion, for sincerity
    >for
    >> jokes?
    >> "There are virtually no respected painting made by persons about whom we
    >know
    >> zilch. We can even surmise quite a bit about the lives of whoever did the
    >> paintings in the caverns underneath Lascaux, France. "
    >>
    >> I dare you to suggest that no picture can attract serious without a
    >particular
    >> sort of human being attached to it in the viewer's mind. If you are
    >unwilling
    >> to claim credit for your pictures, and to say why you hoped others might
    >find
    >> them worth examining, there goies the ball game.
    >>
    >> Pictures are famous for their humanness, and not for their pictureness."
    >>
    >> I went on: "There is also the matter of craftsmanship. Real picture lovers
    >> like to play along, so to speak, to look closely at the surfaces to see
    >how
    >> the illusion was created.
    >> If you are unwilling to say how you made your pictures, there goes the
    >ball
    >> game a second time."
    >>
    >> Good luck and love as always" I wrote. And signed my name.
    >>
    >>
    >>
    >>
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