Re: MD Racism in the forum.

From: Scott R (jse885@spinn.net)
Date: Wed Jul 16 2003 - 04:16:25 BST

  • Next message: Sam Norton: "Re: MD Philosophers and Poets"

    Squonk,

    sq: Look Scott, why don't you just speak for yourself? It would be
    easier if you just stated what you believe without reference to
    Skutvik. I suggest this because if you openly ask any one from the
    forum to state quite unequivocally that they agree 100% with
    Skutvik's doctrine, i can almost guarantee that no one will do so. I
    know because i asked that question about a year ago and no one
    answered, which may be why Skutvik decided to leave at that time?

    Where did this come from? I have always been speaking for myself. And
    I have only been "referencing" Bo in this thread because you said
    that if anyone agrees with Bo on the S/O divide as the start of the
    fourth level then that person is promoting racism in the forum.
    Since I see this as an illogical and a harmful charge I've been
    fighting it.

    sq: I don't know - i can only assure you that the archive shows this
    to be so: No one agreed with the Skutvik doctrine enough to offer
    support.

    A year ago is when you were putting out those inflammatory "Captain
    Bo" posts. I assume that, like me, most people just didn't want
    anything to do with them.

    sq: But people may agree with you?

    In part. I don't think anybody agrees with anybody 100%. I would hope
     not, since otherwise there wouldn't be anything to talk about.

    sq: If there are differences between you and Skutvik, what are they
    please?

    I would have to go back over a couple of years to find out
    specifically. I do disagree with the SOLAQI title, since I do not
    consider S/O thinking to be the whole of Q-Intellect. Just its
    origin (an origin that is still going on).

    sq: Perhaps it will be good to state my view first, which is simple
    enough:

    sq: In my view, intellect is very much older than recorded history. In
     my view, intellect and intelligence are the same thing. In my view,
    the intellectual level of the MoQ existed and evolved simultaneously
    with the social level for a period of time very much older than
    recorded history. In my view, All levels are continuing to evolve
    simultaneously, and interacting simultaneously.

    sq: I feel the intellect is primarily an aesthetic sense of Quality. I
    feel the creations of the intellect can be taken to be the mythos. I
    feel our mythos is dominated by artistic creations of the intellect
    which happen to be thought of in terms of subjects and objects. The
    metaphysics of Quality is older than ancient Greek culture, but has
    been modified to include evolution.

    sq: I hope that has intellectual integrity enough for you?

    Yes. My objection to the idea that the social and intellectual levels
     are simultaneous is that it doesn't explain how the fourth level is
    in conflict with the third. Since that is what the book Lila is all
    about: how different people have different moral values depending on
    which level they are evaluating on, I think this is an important
    issue.

    My position is that mythos, past or present, is third level, and logos
     is fourth level. It is when I rationally object to a social pattern
    that I deem harmful (e.g., too much television watching among
    Americans, too much "my country right or wrong", etc.) that (or so I
    hope) I am in a fourth/third level conflict. When I shout "free
    love" I am deluding myself on that score. And so on. There is no
    evidence of this kind of rational objection to the contemporary
    mythos before 500 BC and plenty afterwards. Hence I see the
    emergence of the fourth level at that time.

    So, similarly, I question your succeeding statements:
    "I feel the intellect is primarily an aesthetic sense of Quality." I
    would say, rational sense of Quality. Aesthetic sense of Quality
    currently depends on the S/O divide (this is complicated, so I won't
    go into it now), and -- or so I conjecture -- involves its momentary
     transcendence.

    "I feel the creations of the intellect can be taken to be the mythos."
    I see the creations of the intellect to be science, philosophy,
    theology, art (not necessarily an exhaustive list). These activities
    depend on the mythos, and change it (so now our current mythos is
    dualistic), but the creations of intellect are -- like the MOQ --
    often in conflict with the mythos. Prior to 500 BC I see no evidence
    of such conflct.

    "I feel our mythos is dominated by artistic creations of the intellect
     which happen to be thought of in terms of subjects and objects." Why
     artistic? I am aware that you think of mathematics (and I presume
    science) as capable of "beauty", and I agree that mathematicians (and
     myself) have expressed this idea, but I think it is a case of using
     "beauty" (or "aesthetic") metaphorically. A work of art shows its
    beauty from the outside, while mathematics shows its Quality from
    the inside. I do not think they are the same. To conflate everything
    to aesthetics is not what Pirsig did (he called his work a
    Metaphysics of Quality, not a Metaphysics of Beauty) which is why I
    wonder why you consider yourself to not be adding anything to
    Pirsig's work.

    Then there is the phrase "thought of in terms of subjects and
    objects", and I believe elsewhere you say that the S/O divide is an
    intellectual act. In some esoteric sense it might be, but it is not
    an act that we make consciously, and (I believe) never did. It was
    an evolution of consciousness, not some person's or group of
    persons' idea.

    "The metaphysics of Quality is older than ancient Greek culture, but
    has been modified to include evolution."

    Yes, as Pirsig describes in Ch. 30 of Lila, the basic notion that all
     comes from Quality is older. This stage Barfield calls "original
    participation". But this "notion" was not an intellectual one, but a
    perceptual one. Our current stage is one where this perceiving of
    Quality has died out (with rare exceptions, one being aesthetic
    moments, another being "Aha" moments), and (following Barfield) it
    is this dying out that makes the intellectual possible. But, with
    the MOQ (and other philosophies, like Barfield's and Wilber's), one
    sees the intellectual level rediscovering it. When (if) the MOQ
    becomes ingrained (and we are a very long way from that), we
    facilitate the recovery of that Quality in our everyday lives (what
    Barfield calls "final participation"). But it will be different from
    original participation, in that it will be seen as Quality from
    within, not as coming from the gods.

    - Scott

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