RE: MD Douglas Adams - now you're talking

From: Marc Brookhuis (brookhuis1@zonnet.nl)
Date: Tue Sep 02 2003 - 08:19:55 BST

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    From a lurker, just a very late response, and a side remark, based on my
    admiration of Adams.

    Funny to me, at least, is that in my experience there are just a few
    books which I keep reading and re-reading. For a long time it used to be
    Pirsig's books but lately I'm totally absorbed by D. Adams guide to ...
    well almost everything. What amazes me is that I'm so impressed by his
    books, because I didn't think it would be possible anymore (last time
    was due to Pirsig)

    So, the fact that Adams turns up on this forum seems logical in some
    way.

    Marc

    -----Oorspronkelijk bericht-----
    Van: owner-moq_discuss@venus.co.uk
    [mailto:owner-moq_discuss@venus.co.uk] Namens MATTHEW PAUL KUNDERT
    Verzonden: donderdag 17 juli 2003 23:06
    Aan: moq_discuss@moq.org
    Onderwerp: Re: MD Douglas Adams - now you're talking

    Rick, Sam, Ian,

    Ian said:
    So what is the connection between our favourite Holistic Detective,
    Nietzsche and Pirsig / Phaedrus ?

    Matt:
    At their best, they are all pragmatists.

    On the antiessentialism of "post-moderns," I wrote:
    "One of the first protests that is usually incurred by the call of
    postmodernism is something like 'moral nihilism.' The point of this
    objection is that, with the eschewment of metanarratives, we have no
    context from which to construct judgments. Another way to put this
    objection is to say that, if there is nothing intrinsically good about
    anything, how are we to say that there is any good? This has been the
    effect of looking at the world in an increasingly mechanistic fashion.
    Whereas before, Plato asked if there was anything intrinsically good
    about justice and Aristotle claimed that all things had an inner telos,
    after Newton and Darwin we are having a harder and harder time thinking
    these things. But this objection is met simply by the fact that, even
    though we may get rid of metanarratives and intrinsic values, we do not
    need to get rid of narratives and relational values. The call for
    antiessentialism is the desire for us to think of things as numbers.
    Following Rorty,
     meditating on the number 42 will not reveal an essence. The only thing
    it could reveal is its relations to other numbers. To describe 42 is to
    say things like: 20 plus 22, 84 divided by 2, 21 times 2, greater than
    40 but less than 42.6, etc."

    The footnote to this last line reads:
    "You could also relate it to things other than numbers such as saying,
    'the Ultimate Answer to Life, the Universe, and Everything.' This
    relates it to Douglas Adams, and I take Adams' answer to what the
    ultimate essence is as a reductio ad absurdum for the question of
    essences (including what the Ultimate Question actually is: 'What do you
    get if you multiply six by nine?'). I also take this to be the point of
    his description of the Universe, the Babel fish proof for the
    non-existence of God, and the fact that there are five books in the
    Hitchhiker trilogy. In fact, read the Ultimate Hitchhiker's Guide from
    start to finish, from the introduction ('A Guide to the Guide,' a very
    funny piece on how the various writings all contradict each other) to
    Mostly Harmless, and you basically get the most entertaining way I've
    ever read to suggest that we should stop looking for essences i.e. to
    stop doing metaphysics. The world truly lost its funniest pragmatist
    when Adams died prematur
    ely at the age of 49 in 2001."

    Matt

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