Re: MD Forked tongue

From: Wim Nusselder (wim.nusselder@antenna.nl)
Date: Sat Sep 06 2003 - 22:37:57 BST

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    Dear Platt,

    I wrote:
    'the concept "life force" should not be understood as anthropomorphic.
    Self-consciousness, knowing one's self, implies the possibility to
    deny/avoid/negate one's self and its human forms. Knowing what's human, we
    can create concepts and statements that aren't.'

    You replied 06 Sep 2003 08:54:37 -0400:
    'Isn't your argument based on the S/O division, a concept of self and
    not-self?'

    Distinguishing self and non-self doesn't require a distinction between
    subject and object, let alone a metaphysical one. It is just the distinction
    between the patterns of value one identifies with and those one doesn't
    identify with.

    You wrote also:
    'I agree we can gain knowledge that rationality cannot access. How?
    Primarily through contemplation.'

    Contemplation as I understand it is only a limited extension of rationality.
    For me human intuition and emotion (that differ from animal intution and
    emotion by employing symbols) are the primary ways to transcend ego-centered
    rationality.

    You wrote before:
    'Purpose of life, it's creation, maintenance, and expansion.'

    I didn't recognize it as an answer to my question 'Whose purpose?', because
    I understood 'creation, maintenance and expansion' as purposes given TO
    life, not BY life.

    By repeating 6 Sep. 'Life's purpose.' in reply to my 'Whose purpose?', do
    you mean that life doesn't HAVE these purposes but GIVES those purposes??
    We were talking about an alternative explanation of evolution for scientific
    'oopsism'. You suggested purposeful creation by a 'life force' as
    alternative. If we humans grant purposes on behalf of life (being part of
    it) or on behalf of that 'life force' (embodying it), as you suggested 6
    Sep., that can hardly be an explanation of evolution, can it? That would
    imply explaining creation from an activity of one of its creatures.
    I agree with equating DQ with such a 'life force', but only as purpose, not
    as purpose-giver. DQ and that 'life force' are then purposes without a
    subject that grants them.
    Patterns of value 'migrate towards DQ'. No-one is guiding them. That's no
    'oopsism' in disguise. It's just the 'natural' result of 'patterns' being
    only 'patterns' and no 'absolutely enforced laws'.

    With friendly greetings,

    Wim

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