RE: MD Dealing with S/O

From: Paul Turner (paulj.turner@ntlworld.com)
Date: Mon Sep 15 2003 - 11:10:38 BST

  • Next message: Platt Holden: "Re: MD Dealing with S/O"

    Bo

    [Bo quoted Paul:]
    > > The point of the DQ/SQ distinction is that "mind" [static
    > > intellectual patterns] and "nature" [static inorganic-biological
    > > patterns] arise from something which is neither mind nor nature
    > > [Dynamic Quality].

    [Bo:]
    "Mind" (or the subjective realm of SOM) is covered by both the social
    and intellectual levels. (Not that I like it ... as Jonathan says ;-)

    [Paul:]
    In the MOQ, "subjective" is social-intellectual patterns. Mind is
    intellectual patterns. Pirsig is talking about subject-object
    metaphysics equating subjective with mind, not the MOQ:

    "A conventional subject-object metaphysics uses the same four static
    patterns as the Metaphysics of Quality, dividing them into two groups of
    two: inorganic-biological patterns called "matter" and
    social-intellectual patterns called "mind". But this division is the
    source of the problem." [Lila p.177]

    He equates mind, thoughts and ideas with intellectual patterns several
    times:

    "The mind-matter paradoxes seem to exist because the connecting links
    between these two levels of value patterns have been disregarded. Two
    terms are missing: biology and society." [Lila p.179]

    "What makes killing him immoral is that a criminal is not just a
    biological organism. He is not even just a defective unit of society.
    Whenever you kill a human being you are killing a source of thought too.
    A human being is a collection of ideas and these ideas take moral
    precedence over a society." [Lila p.185]

    And in response to people getting the MOQ all wrong, he finally gives
    the definition he didn't think he would have to give:

    "In Lila, I never defined the intellectual level of the MOQ, since
    everyone who is up to reading Lila already knows what "intellectual"
    means. For purposes of MOQ precision, let's say that the intellectual
    level is the same as mind. It is the collection and manipulation of
    symbols, created in the brain, that stand for patterns of experience."
    [Lila's Child p.64]
     
    [Bo quoted Paul:]
    > > So although in a Dynamic understanding they are
    > > the same [undifferentiated], in a static sense they are different
    > > patterns. As such, as no static differentiation carries over into
    > > Dynamic Quality, I think that seeing thinking, or "subject" [static
    > > intellectual patterns] as synonymous with Dynamic Quality defeats
    > > the purpose of the division.

    [Bo starts:]
    Of course Scott is right, "thinking" (whatever that is) has nothing to
    do
    with the intellectual level..

    [Paul:]
    It does in the MOQ..

    "Intellect is simply thinking, and one can think without involving the
    subject-object relationship." [Lila's Child p.289]

    [Bo continues:]
    ..rather is another name for all those aspects
    of existence that can't be caught in any static mesh. You Paul who is
    so keen on pointing to the nameless "continuum" should be the first
    to admit that DQ has countless names to it.

    [Paul:]
    And thinking isn't one of them. What I am "so keen on pointing out" is
    that

    "Whenever one talks about Dynamic Quality someone else can take whatever
    is said and make a static pattern out of it and then dialectically
    oppose that pattern. The best answer to the question, "What is Dynamic
    Quality?" is the ancient Vedic one - "not this, not that." [Lila's Child
    p.565]

    In terms of your "argument", you're up to your old tricks..

    "thinking" (whatever that is) has nothing to do with the intellectual
    level.."

    ..you refer to your interpretation of Pirsig as if it is what he
    secretly intended. I have no problem whatsoever with discussing
    interpretations, modifications, even pragmatist strong misreadings as
    long as we are clear on where we have knowingly changed the meaning of
    Pirsig's [or anyone else's] terms to suit our proposal. For example,
    your argument above could read:

    "It would be better if "thinking" was not the definition of the
    intellectual level because..."

    or

    "In my SOLAQI interpretation of the MOQ, "thinking" has nothing to do
    with the intellectual level.."

    or even

    "I think Pirsig meant to say that "thinking" has nothing to do with the
    intellectual level which is consistent with the following statements..."

    instead of..

    "..despite having no support from the author's publications, several
    refutations and statements to the contrary, I have a strong feeling that
    what he actually wanted to say (if he was allowed to finish his TRUE MOQ
    which none of you can see because you are all hypnotised by the evil
    SOM) was that "thinking" has nothing to do with the intellectual
    level.."

    ..which is what your argument amounts to.

    Paul

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