Re: MD Re: MOQ:What is a person.

From: David MOREY (us@divadeus.freeserve.co.uk)
Date: Fri Oct 10 2003 - 21:35:00 BST

  • Next message: David MOREY: "Re: MD MOQ and idealism"

    Hi

    And this is why Pirsig losses everything (madness)
    on the way to recognising DQ. Sanity is to remain
    SITUATED as the individual moment in time that we are.
    But its great to know that the big DQ is there with you at all times,
    a shame our western culture tries to forget all about it.

    regards
    David M

    ---- Original Message -----
    From: "David Harding" <davidharding@optusnet.com.au>
    To: <moq_discuss@moq.org>
    Sent: Thursday, October 09, 2003 7:32 AM
    Subject: Re: MD Re: MOQ:What is a person.

    > On Wed, 8 Oct 2003 09:59 pm, Patrick van den Berg wrote:
    > > Hi David H,
    > >
    > > > To me apprehend does not imply 'communication' as it is not a two-way
    > > > street.
    > > >
    > > > When DQ is really
    > > >
    > > > > primary, we are not the static patterns that 'respond' to DQ (that
    > > > > leaves DQ out of who we really are)
    > > >
    > > > Respond also implies that 'communication' is taking place which to me
    > > > isn't
    > > > correct.
    > > >
    > > >
    > > > Our identity does not 'contain' DQ our 'identity' is our patterns
    > > > which are
    > > > capable of apprehending Dynamic Quality.
    > >
    > > My dictionary gives these words under 'apprehend': comprehend,
    > > understand, get, grasp, make out, perceive, take in.
    > > So a person is a set of patterns that can 'take in', 'grasp' etc.
    > > dynamic quality. Well, okay, I can agree with this definition, but then
    > > I want to make a distinction between 'person' or 'self' and 'higher
    > > self'. A person is a self, an individual, a personality with certain
    > > characteristics, or static quality-patterns. Our higher self has at its
    > > root both static and dynamic quality. The self is limited to its own
    > > static patterns, and can only apprehend DQ as something that is
    > > not-self. By using a concept as 'higher self', you can say that our real
    > > identity, or who or what we really are, is beyond a self that can
    > > apprehend or 'take in' DQ, which in this definition is not-self (to me).
    > > But 'higher self' might include both static and dynamic quality. If DQ
    > > (with sqs) is the ground of reality (you might say), than the word
    > > 'self' in 'higher self' acknowledges that the ground of reality is the
    > > ground of our being (and is not external to this).
    > >
    > > Can you agree with these definitions?
    > >
    > > Greetings, Patrick.
    > >
    >
    > Hi Patrick,
    >
    > I have to disagree with your definition of Dynamic Quality as every'thing'
    > which is not self as it is a partial definition of Dynamic Quality and as
    > such destroys the MOQ. Capturing Dynamic Quality into a concept of 'higher
    > self' with Static Quality, is also a definition of this undefinable
    concept.
    >
    > There is a Pirsg comment in Lilas Child which you may find interesting.
    >
    > 29. The MOQ, as I understand it, denies any existence of a
    > "self" that is independent of inorganic, biological, social or
    > intellectual patterns. There is no "self" that contains these
    > patterns. These patterns contain the self. This denial agrees
    > with both religious mysticism and scientific knowledge. In
    > Zen, there is reference to "big self" and "small self". Small
    > self is the patterns. Big self is Dynamic Quality.
    >
    > Regards,
    >
    > David Harding.
    >
    >
    >
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