Re: MD Begging the Question, Moral Intuitions, and Answering the Nazi, Part III

From: David MOREY (us@divadeus.freeserve.co.uk)
Date: Sun Oct 19 2003 - 16:01:28 BST

  • Next message: Platt Holden: "Re: MD Begging the Question, Moral Intuitions, and Answering the Nazi, Part III"

    Platt says: "Rorty wants to rid society of the idea of objective truth
    independent
    > of our wishes and whims, substituting the idea of communal
    > justification for belief"

    Objective truth is a postulate from SOM,
    and only makes sense in that context/metaphysics.
    I thought we wanted to be MOQ advocates.
    MOQ puts value/quality first. After that it is
    interpretation all the way down. Doesn't stop you arguing
    for the greater coherence/range/plausibility of your particular
    interpretation against others, but you can't ask for any idependent
    objects to verify what is correct. With a different model, you
    get a whole different set of objects. It is this fall back towards
    the essentialism of SOM that makes Matt a useful weapon in keeping
    the MOQ true to its rejection of SOM, and the implications of doing so.

    regards
    David M

    ----- Original Message -----
    From: "Platt Holden" <pholden@sc.rr.com>
    To: <moq_discuss@moq.org>
    Sent: Sunday, October 19, 2003 2:06 PM
    Subject: Re: MD Begging the Question, Moral Intuitions, and Answering the
    Nazi, Part III

    > Scott,
    >
    > > Platt,
    > > > Scruton also said, "A man who tells you truth doesn't exist is asking
    > > > you not to believe him. So don't."
    > > >
    > > > Good advice don't you think? :-)
    >
    > Scott,
    > > I have read a lot of Rorty, and I haven't come across anything like a
    > > claim that "truth doesn't exist", and nothing indicating that nothing is
    > > better than anything else. Yet that seems to be your complaint against
    > > Rorty. How come?
    >
    > A quote from an article by Simon Blackburn entitled "Richard Rorty"
    > answers your inquiry: (Simon Blackburn is a professor of philosophy at
    > University of Cambridge.)
    >
    > "Non-philosophers who dip into his (Rorty's) writings may come away
    > intoxicated by the scale, but also astonished by the message. How could
    > anyone, for example, seriously hold, as Rorty has, that 'truth is what
    > your contemporaries let you get away with,' or that 'no area of
    > culture, and no period of history, gets Reality more right than any
    > other.'? Is it really possible to hold that only 'old-fashioned
    > metaphysical prigs' talk unblushingly of truth any more?"
    >
    > Incidentally, as a collector of bon mots from the MD I find the
    > following from you posted last Jan 15 to be a gem:
    >
    > "What I find disingenuous is when you (Matt) say you don't want to be
    > led back to metaphysics. What you and Rorty are doing is assuming a
    > metaphysical stance as given and making points from it, and then
    > claiming 'we don't do metaphysics.'"
    >
    > Likewise, what I find so ludicrous in Rorty's and the postmodernists'
    > position is their determination to advance their own concepts of truth
    > while simultaneously denying there is such a thing. They assert general
    > truths while claiming in the same breath that general truths don't
    > exist. Example: "We know it to be absolutely true that truth is
    > provisional."
    >
    > I consider Rorty and his fellow travelers dangerous to a free society
    > because without confidence in the concept of truth (and it's companion,
    > logic), the public is disarmed against lies. ("I did not have sex with
    > that woman . . ." is still being defended by many as a statement of
    > fact.)
    >
    > Rorty wants to rid society of the idea of objective truth independent
    > of our wishes and whims, substituting the idea of communal
    > justification for belief, i.e., if everybody (defined as the power
    > elite in charge at the moment) says diversity is good, then it must be
    > true that diversity is good. Naturally the individual voice that's
    > raised against such "conventional wisdom" is pilloried. It's no mystery
    > why college campuses today have strict, politically correct speech
    > codes. It's the predictable consequence of Rorty's "intersubjective
    > agreement" which is a simply a not-so-subtle disguise for raw, power
    > politics.
    >
    > To put it simply, Rorty's views are abhorrent to anyone who puts a high
    > premium on intellectual freedom and integrity.
    >
    > Platt
    >
    >
    >
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