From: Scott R (jse885@spinn.net)
Date: Fri Oct 24 2003 - 03:15:49 BST
David,
I would not try to define or describe it, just note that I can say "I am". I
may in some paradoxical way be mistaken, but then that too is interesting,
that is, I can say "I can be mistaken".
- Scott
----- Original Message -----
From: "David MOREY" <us@divadeus.freeserve.co.uk>
To: <moq_discuss@moq.org>
Sent: Thursday, October 23, 2003 2:17 PM
Subject: Re: MD Truth (rational enquiry)
> Hi
>
> How are you defining describing self-consciousness?
>
> regards
> David M
> ----- Original Message -----
> From: "Scott R" <jse885@spinn.net>
> To: <moq_discuss@moq.org>
> Sent: Thursday, October 23, 2003 2:25 AM
> Subject: Re: MD Truth (rational enquiry)
>
>
> > Paul,
> >
> > > Paul:
> > > Yes, unlike the vocabulary of substance based metaphysics, the MOQ
> > > provides a vocabulary and a context in which to consider a massive
range
> > > of human experience, and this may extend to placing everyday activity
> > > into an evolutionary context.
> >
> > One feature of human experience on which the MOQ is silent is
> > self-consciousness. In MOQ terms, self-consciousness would need to be
> > expressed as some SQ being aware of itself. The difference between SQ
that
> > is aware of itself and SQ that is not is rather important, I would
think.
> > With self-consciousness, SQ (sticking to MOQ terms) has the ability to
> > create SQ. If one thinks of any SQ (like biological reflexes) as fixed
> > programs, then SQ that is aware of itself can reflect on such programs
and
> > so become a programmer. So the jump in dynamism from SQ that is not
aware
> of
> > itself to that which is, is a jump in kind, not degree.
> >
> > Of course, it would be simpler to just call people a mix of DQ and SQ,
but
> > the MOQ doesn't allow that.
> >
> > - Scott
> >
> >
> >
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>
>
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