From: David MOREY (us@divadeus.freeserve.co.uk)
Date: Fri Nov 21 2003 - 19:18:46 GMT
Scott
Can't remember what I meant either,
bit of a typo, but can we trace a history
of alienation and dis-alienation in cosmology
and human cultural history? Are you aware of
Roy Bhaskar's book on East/West philosophy?
He is certainly takes a look at knowledge from
in the light of the problems of experimental closed
and real open systems which is what DQ/SQ is all about.
regards
David M
----- Original Message -----
From: "Scott R" <jse885@spinn.net>
To: <moq_discuss@moq.org>
Sent: Friday, November 21, 2003 2:56 AM
Subject: Re: MD matt said scott said
> David M,
>
>
> > Scott:Anyway, the L of CI can be used when the methodology you describe
> > fails. It
> > fails when the topic for which one seeks an explanation cannot escape
> > contradiction. An example is our awareness of things changing. To be
aware
> > of a thing changing we must remain the same before and after the change
> (we
> > are continuous). But in becoming aware of a thing we are changing. To be
> > continuous we must not be continuous. To be aware of ourselves changing,
> we
> > must not be changing.
> >
> > DM: So would I be right to say that we need to somehow understand how a
> > unity
> > or a One becomes a two or a many, and this has to be some sort of
process
> of
> > self-alienation, only then can there be DQ at one pole and SQ at
another,
> > and also
> > this is how we get to subject-object and therefore these poles are at a
> > different level
> > one?
>
> Except that I don't think we can understand it, and the L of CI indicates
> why. Also, in addition to how the One becomes many, there is the question
of
> how the many become one (in awareness).
>
> Not sure what you are getting at at the end there: "...and therefore these
> poles are at a different level one?".
>
> - Scott
>
>
>
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