RE: MD Objectivity, Truth and the MOQ

From: Paul Turner (paulj.turner@ntlworld.com)
Date: Sun Jan 25 2004 - 16:01:46 GMT

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    Bo

    Paul previously said:
    > I think Bo is talking about the epistemological distinction of
    > subjective versus objective where "objective" is seen as a synonym for
    > "true."

    Bo said:
    Right, this is how the SOM is described in ZMM. But for the umpteenth
    time ...when seen as intellect's value it is not S/O Metaphysics, merely
    the VALUE of the said distinction.

    Paul:
    The S/O distinction is *an* intellectual pattern of value, not *the*
    value of intellect.

    Bo said:
    Will it never penetrate that the S/O does not mean that intellectual
    patterns "contains" subjects and objects", merely that they are of the
    "search for what is objectively true" ...etc." ROOT.

    Paul:
    If you cut out the "objectively" then I would agree that intellectual
    patterns can be said to "search for what is true." As I have said
    repeatedly, "true" and "objective" are not equivalent terms.
    Intellectual patterns can only be better or worse than others. A
    stumbling block for you in accepting this may be your insistence that
    patterns in one level are of identical value. I found a quote on this
    subject in Lila's Child:

    Jason asks the question, "What distinguishes a high quality intellectual
    idea from a lower quality one?" [p.10] Pirsig, in his annotations,
    replies, "Its truth, mainly. Also the magnitude of the questions it
    answers or problems it solves. Other things being equal, its rhetorical
    "elegance" is also important in the mathematical sense of that term."
    [p.32]

    The ancient Greeks might have been the first to consciously strive for
    truth and in doing so placed it higher than the good but the notion of
    "objective truth" has been dying for years, science would not have
    survived if it couldn't reject old truths for better ones, as Pirsig
    notes in Lila:

    "It's ironic that although the philosophy of science leaves no room for
    any undefined Dynamic activity, it's science's unique organization for
    the handling of the Dynamic that gives it its superiority. Science
    superseded old religious forms, not because what it says is more true in
    any absolute sense (whatever that is), but because what it says is more
    Dynamic.

    If scientists had simply said Copernicus was right and Ptolemy was wrong
    without any willingness to further investigate the subject, then science
    would have simply become another minor religious creed. But scientific
    truth has always contained an overwhelming difference from theological
    truth: it is provisional. Science always contains an eraser, a mechanism
    whereby new Dynamic insight could wipe out old static patterns without
    destroying science itself. Thus science, unlike orthodox theology, has
    been capable of continuous, evolutionary growth. As Phaedrus had written
    on one of his slips, "The pencil is mightier than the pen."" [Lila
    p.254-255]

    Regards

    Paul

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