Re: MD When is a metaphysics not a metaphysics?

From: Wim Nusselder (wim.nusselder@antenna.nl)
Date: Tue Feb 24 2004 - 21:17:17 GMT

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    Dear Matt K.,

    You wrote 12 Feb 2004 17:56:43 -0600:
    'I think I'm in general in large agreement with you about philosophy (and
    also, in this case, politics). Our differences, I think, come down to
    terminology and practical suggestions.'

    I agree. So we'd better go on discussing about practical suggestions on how
    to do the 'social stuff' that needs to be done (according to both of us).
    It's a pity that you prefer NOT to participate on that kind of discussion on
    this list.

    I hope I didn't mince your words too much. If I did, it was just to get more
    clarity.

    You wrote also:
    '"Vocabulary" could be defined [as "whole set of metaphors used by
    someone"], but I'm not sure what your question is.'

    My question was:
    'If you're not content any more with "vocabulary" defined as a "systematic
    arrangement or organization of your beliefs", please provide another one',
    as vocabulary appears to be a core concept in your terminology.

    The dialectical hold I'm trying to get on you is of course, as always, to
    get an admission from you that a Metaphysics of Quality (or a Philosophy of
    Quality or a Vocabulary of Quality if you prefer those terms) DOES have
    relevance for politics, for doing needed 'social stuff' and for realising
    the ideals the two of us share. The crucial point seems to be this
    distinction between 'public' and 'private', which you use to relegate our
    discusions here to the 'private' realm and the 'practical suggestions', the
    politics and the 'social stuff' to the public part. I don't agree with that
    separation. That disagreement is connected with my being a Quaker who does
    not agree with a separation between church and state if that implies that my
    religious truths/insights/inspirations have no political relevance. (I do
    agree with it in the sense that the state should not be run exclusively by
    Quakers, of course.) Yes, 'Enlightenment intellectuals created the
    public/private split to
    increase their privacy, their freedom to do what they want.' But is it still
    needed now that we have constitutions, democracy and all kinds of checks and
    balances guarding that freedom? Yes, religious wars soaked the European soil
    with blood, but don't do so any more (well, less so than in the USA, it
    seems after 11 Sept. 2001...), without a separation between church and state
    that is taken to the extreme of even separating philosophy and state.
    Ironically religion seems to be more important in American politics nowadays
    than it is in Dutch politics... It appears as if candidates for positions of
    political power in the USA hardly have a chance if they don't profess to be
    practising believers. Can you, as an American, explain that to me and square
    it with 'Americans decided that religion should be a purely private
    affair'??
    Maybe you DO keep Plato's Republic off the Senate floor, but you don't
    appear to be very successful in keeping the Bible off the Senate floor, out
    of your courts of justice etc. ...
    'We only weigh and compromise the thin strip of land where compromise is
    possible.' you wrote.
    I'm afraid that this thin strip of public opinionmaking only leads to
    compromises of the kind that safeguard and promote American material and
    otherwise short-term interests at the expense of the social and ecological
    balance in your own society and in global society as a whole.
    Discussing philosophy and religion rationally in public may be essential to
    allow intellectual patterns of value to lead and limit social patterns of
    value, which otherwise only re-create the law of the jungle on the social
    level. It's because Quakers (among others) felt the (religious) need to
    speak truth to power, to tell slave-holders and politicians serving their
    interests that slavery is morally wrong from their religious point of view,
    that slavery was ultimately abolished in the USA... If they had really been
    told that such views were beside the (political, public) point, the world
    would look quite different now and certainly not better!

    With friendly greetings,

    Wim

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