Re: MD What is really anthropocentric?

From: David MOREY (us@divadeus.freeserve.co.uk)
Date: Wed Mar 17 2004 - 19:06:40 GMT

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    Hi Matt

    My point is that to take the ironist position, which is anti-closure,
    you are making a claim about the irrepressible DQ surrounding whatever
    SQ you make/find. The point is that our experience always has this
    DQ/SQ mix and that we cannot finally convert it all to SQ as perhaps
    Hegel tried to do (on one reading of him). Or: our experience is always
    on the move, is always beyond final/full conceptual grasp. Rorty seems to
    be committed to this practically, by his re-readings for example, but I
    suggest
    it would be useful to go further and state our acceptance of such an SQ/DQ
    conception of experience. If you read Heidegger like this you will find it
    quite interesting. It is what he means by the forgetfulness of Being, take
    Being for
    DQ.

    regards
    David M
    ----- Original Message -----
    From: "MATTHEW PAUL KUNDERT" <mpkundert@students.wisc.edu>
    To: <moq_discuss@moq.org>
    Sent: Wednesday, March 17, 2004 12:44 PM
    Subject: Re: MD What is really anthropocentric?

    > David,
    >
    > David said:
    > I think it is a distinction of great importance. Highly compatible with
    what Wittgenstein says about where the mystical begins. The distinction is
    not between finding and making, please try to read more carefully, it is
    between the found/made conceots and the experiences we have that we cannot
    grasp conceptually, that go beyond our knowledge, this is what DQ is all
    about. My distinction poits to that which is truly open and un-closeable.
    You are the Platonist! If everything is anthropocentric to you the concept
    has no meaning -please explain. If the human is not open then what is the
    difference between your solipsism and idealism?
    >
    > Matt:
    > I'm not sure I understand what you mean. However, I never said that
    everything is anthropocentric. Everything is anthropocentric in the same
    sense that everything is made. When you eschew the made/found distinction,
    you also eschew any way to really rate from worse to better "less
    anthropocentricity" to "more anthropocentricity." We might be able say that
    when we talk about ethics we are being more anthropocentric then when we are
    talking about rocks, but that's only because ethics doesn't obviously talk
    about something obviously not one of us. And pragmatists don't further have
    any idea how we would rate one way of talking over the other, which is the
    only real reason why I can imagine anyone wanting to rate
    anthropocentricity. Otherwise, you are simply talking about two different
    kinds of things.
    >
    > Honestly David, I was hoping you'd go for the ironist response rather then
    getting all serious and beginning the Platonist epithet exchange.
    >
    > But to help the exchange along: No, you're the Platonist.
    >
    > Matt
    >
    >
    >
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