Re: MD Help wanted : Tree-Cutting

From: Valuemetaphysics@aol.com
Date: Wed Mar 17 2004 - 21:32:27 GMT

  • Next message: MATTHEW PAUL KUNDERT: "Re: MD When is a metaphysics not a metaphysics?"

    part II.

    In MoQ terms, we may say that the way is exceptional coherence (SQ-SQ
    tension) between patterns. (In ZMM, which was written before Lila, the way, or Tao is
    identified with Quality.)

    In any activity, there is the hypothetical possibility that it may be done so
    well that friction is reduced to nearly zero? That is to say, any resistance
    that may normally manifest itself is negated by opposing forces. In the
    language of the MoQ, the terms resistance and force may be replaced by the terms
    Static patterns and DQ.
    So, Static patterns may be thought to be so well balanced as to become a
    state of 'purposeless tension.' The term 'purposeless' tension is taken from the
    Eugen Herrigal book, Zen in the Art of Archery - a title Pirsig modified as a
    kind of joke for his own book, ZMM.

    The main point is that exceptional coherence between patterns is almost close
    to DQ:

    Event stream (DQ) ------> coherence <------ Evolution

    The event stream is the on going flow of reality as it unfolds, and evolution
    is the move towards DQ as the teleological goal of progress. The 'here and
    now' is coherence between these two aspects of reality. Thus, here in the MoQ,
    Pirsig unites the Tao with our concept of evolution.
    Coherence may vary depending on whether DQ or SQ is dominant. If DQ is
    dominant then things are too out of control. If SQ is dominant then Evolution is
    dead in it's tracks. A balance between DQ and SQ - coherence - is the middle way,
    or the Tao - the best way to do and be and act and flow in the moment, as an
    evolutionary move forewords. It is here that chopping down a tree, for
    example, is most natural - the axe suffers less ware, the tree is cut cleanly, the
    person feels his/her blows less severely, strength and vigour are maintained,
    etc. (We may wish to expand to include social and intellectual patterns in the
    coherence dealing with forest management, global concerns, etc.)

    Hope this helps?
    Always happy to try and help,
    All the best,
    Mark.

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