MD Re: The mystical conceptual divide

From: David Morey (us@divadeus.freeserve.co.uk)
Date: Thu Apr 08 2004 - 00:27:00 BST

  • Next message: MATTHEW PAUL KUNDERT: "Re: MD secular humanism and dynamic quality"

    >
    > Hi Rick

    I have switched the below note to the discuss area.
    >
    > In case it helps this is how I think about the relationship
    > between quality and conceptual thought/metaphysics.
    > Reality=quality=experience=DQ/SQ=Being/Becoming.
    > This is the totality/undivided. There is something irreducibly
    > mystical/unlimited/transcendent/open about experience.
    > It pours through us, it is ungraspable as a whole as Wittgenstein
    > says. However, the SQ, the patterns are graspable to some extent,
    > we can use concepts to grasp more and more of it, although fallibly,
    > although never finally and totally because it always remains to
    > some degree, or in part, transcendent. Like yin and yang, you
    > can move towards yin but never completely eliminate yang.
    >
    > any use....
    > David M
    >
    >
    > ----- Original Message -----
    > From: <Valuemetaphysics@aol.com>
    > To: <undisclosed-recipients:>
    > Sent: Monday, April 05, 2004 5:13 PM
    > Subject: Re: MF Re: March 2004 - Metaphysics and the mystical reality.
    >
    >
    >
    > >>
    > >> Hi Rick,
    > >>
    > >> R
    > >> Pirsig says that the MoQ's value is in providing a new central term for
    > >> mysticism, a topic which he believes 'a scientifically oriented mind'
    > >
    > >
    > would
    >
    > >> consider claptrap. I'm not sure why simply renaming a philosophical
    > >
    > >
    > concept
    >
    > >> would convince anyone to reevaluate it (renaming 'creationism' as
    > >> 'intellegent design' didn't change my opinion the quality of that
    theory).
    > >>
    > >> Mark: 5-4-04: Mysticism is not conceptual, that is why many
    philosophers
    > >
    > >
    > and
    >
    > >> scientists have a problem with it. Indeed, you are generating similar
    > >
    > >
    > problems
    >
    > >> by placing the conceptual horse before the mystic cart, and this is
    > >> confusing.
    > >> One of the serious problems i find in these discussions is the nature
    of
    > >
    > >
    > the
    >
    > >> discussion itself; if the discussion is conceptual, then there is no
    way
    > >
    > >
    > we
    >
    > >> are going to progress.
    > >> For this reason, and it is a rational decision, we should leave DQ well
    > >> alone. As Pirsig himself suggests, we can discover a great deal about
    DQ
    > >
    > >
    > by
    >
    > >> discovering what it is not.
    > >>
    > >> Rick:
    > >> I think that scientist he's talking about would just say something
    like,
    > >
    > >
    > "you
    >
    > >> can call it whatever you want but it's still just the same metaphysical
    > >> claptrap."
    > >>
    > >> Mark: 5-4-04: Experience is not claptrap. If a scientist wishes to
    define
    > >> Quality, then let him/her do so.
    > >>
    > >> But I think Anthony gets right to the heart of the question when
    > >> he writes....
    > >>
    > >> McWATT (from his textbook 2:3:5)
    > >> "Firstly, the MOQ centres round the term 'Quality' (with a capital 'Q)
    > >
    > >
    > which
    >
    > >> is used, interchangeably with 'Value'. 'Quality' is used to denote
    > >
    > >
    > reality
    >
    > >> (by which Pirsig means the totality of what exists) in addition to its
    > >> traditional context (i.e. as a synonym for excellence). In LILA, the
    term
    > >> 'Quality' is interchangeable with the term 'Dynamic Quality' when a
    mystic
    > >> viewpoint is taken. This can be confusing at times though the
    > >
    > >
    > understanding
    >
    > >> that Pirsig is alluding to can usually be understood in the context of
    the
    > >> particular passage."
    > >>
    > >> R
    > >> ..I agree with Ant when he notes that Pirsig's use of Quality and
    dynamic
    > >> quality as interchangeable 'in a mystic context' is confusing but I
    don't
    > >> understand the second half of that sentence.
    > >>
    > >> Mark: 5-4-04: This goes back to which hat you are wearing, either your
    > >> mystical or conceptual hat. The conceptual is inside the mystical, and
    if
    > >
    > >
    > you mix
    >
    > >> them up you discover you cannot place the One inside the other.
    > >> But don't ask me to explain the One because nobody can.
    > >> The question i find interesting is how we move forward from this point?
    > >
    > >
    > These
    >
    > >> discussions rather become caught up chasing a tail that will always be
    one
    > >> step ahead of the chace.
    > >>
    > >> When dmb asks if the MoQ helps with the apparent distinction between
    the
    > >> mystic and metaphysics, i would agree the answer is yes. This is
    because
    > >
    > >
    > DQ is not
    >
    > >> conceptualised in the MoQ.
    > >>
    > >> Rick:
    > >> It sounds as though he's conceding that Pirsig uses the terms
    > >
    > >
    > inconsistently
    >
    > >> but that it's okay as long as one doesn't try and read it all together.
    > >>
    > >> Mark: 5-4-04: Or, one may wish to say, that in the conceptual realm of
    > >> understanding, we are at an appropriately sophisticated level of
    > >
    > >
    > perception as to
    >
    > > choose not to extend concepts to the mystical realm of experience?
    > >
    > > All the best,
    > > Mark
    >
    >

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