Re: MD the metaphysics of free-enterprise

From: David Morey (us@divadeus.freeserve.co.uk)
Date: Fri Jul 30 2004 - 11:24:22 BST

  • Next message: Paul Turner: "RE: MD the metaphysics of free-enterprise"

    Paul thanks for this looks spot on to me.

    David M

    ----- Original Message -----
    From: "Paul Turner" <paul@turnerbc.co.uk>
    To: <moq_discuss@moq.org>
    Sent: Thursday, July 29, 2004 10:18 AM
    Subject: RE: MD the metaphysics of free-enterprise

    > Hi Johnny
    >
    > Johnny said:
    > I wonder what [Pirsig] means by "mind"? Don't you think that the fourth
    > level has to be somehow above and dependent on the third level? How is
    > mind higher or dependent on society?
    >
    > Paul:
    > I'll try to provide an answer to this with something I've been thinking
    > about. I haven't refined this yet, so take it as a work in progress.
    >
    > Pirsig defines the intellectual level as the skilled manipulation of
    > abstract symbols that stand for patterns of experience. The dependence
    > on society may be seen if you consider that a symbol, in its strictest
    > sense, stands for something else by *convention* and not by
    > *resemblance*. A symbol by resemblance is more correctly termed an
    > analog. Analogs include things such as pictures and sounds that
    > represent something to the degree that they resemble sensory experience.
    > As such, the cave paintings at Lascaux, for example, are not evidence of
    > intellect.
    >
    > If one studies early records of written language, the use of pictographs
    > is dominant, and whilst the pictographs have to be socially learned,
    > their dependence on resemblance means they are not truly symbolic. When
    > we see the historic emergence of words that do not in any way *resemble*
    > experience, we have the creation of symbols. Once this occurs, language
    > is no longer restricted by physical sensory resemblance and can generate
    > meaning by convention. General terms for collections of experiences can
    > be formed with no reference to particular experience, furthermore, such
    > abstract concepts as truth, freedom, causation, matter, justice,
    > addition, multiplication etc. can latch. They must latch, however,
    > within the rules of symbol manipulation - grammar, logic, mathematics -
    > which are also socially learned and maintained.
    >
    > Therefore, mind is symbol manipulation and is dependent on the socially
    > learned set of symbols and rules that have meaning by convention - a
    > certain stage of language.
    >
    > To demonstrate this, if you picked up a copy of Lila written in Arabic,
    > if you didn't have the patterns of socially learned conventions that
    > turn the ink you can see on the paper into meaning, it would be
    > impossible for you to perceive the intellectual patterns which they
    > "contain."
    >
    > Intellect is therefore dependent on the meanings that a society creates
    > - therefore different society, different intellectual patterns. However,
    > if we consider that the conventional meanings society creates evolved to
    > some degree from the analogs - meanings by resemblance - within that
    > society, and they are analogs of biological experience, this may explain
    > why there are some things common to all cultures, alongside great
    > diversity.
    >
    > Thanks
    >
    > Paul
    >
    >
    >
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