Re: MD Symbolically or actually?

From: Elizaphanian (Elizaphanian@members.v21.co.uk)
Date: Mon Dec 09 2002 - 19:18:13 GMT

  • Next message: Wim Nusselder: "Re: MD Symbolically or actually?"

    Hi David, also Wim and anyone interested in ritual,

    I think that you raise some good questions about my understanding of ritual,
    and I shall, in due course, give an answer; and to Wim's specific questions
    on this also. I remember that when Wim reminded me (about Pirsig's location
    of the intellect's birth with ritual) I was surprised. I had forgotten that
    aspect of chapter 30. So it would be good to thrash out some of the
    elements.

    However, what I would like to do first is suggest some ground rules. I'm
    reluctant to have another conversation along the lines of the conservatism
    and then the mysticism ones. In particular, in those I felt that there was
    something that I wanted to articulate (or that I wanted to work out through
    dialogue) and once I had said what I wanted to say, that was that (for me).
    Here there isn't much extra that I want to say, although I'm very happy to
    explore things further. In particular, it may well be that my understanding
    of these things is stuck somewhere between level 3 and level 4. We shall
    see.

    What I would propose is the following: that we first have a few tries at
    agreeing on what Pirsig is saying. It may well be the case that consensus is
    impossible, and I have much sympathy with all those who say that it is
    futile (and counter-productive) to try and treat Pirsig as writing a 'source
    text' that we just have to analyse and decode. But it would be a good place
    to start. If we can then either agree (or agree to disagree) about what
    Pirsig has to say, it would ^then^ be good to go further and examine our own
    perspectives, and how they agree with or differ from Pirsig's, at which
    point I'll take you up on the question of rephrasing theology in MoQish and
    other matters of ritual concern. I think Wim will be more interested in that
    second stage.

    At the end of ZMM Phaedrus describes how Socrates uses dialectic to throttle
    quality and subordinate it to intellectual values. Sometimes I feel the very
    same in discussion with you: that you are so concerned to establish the
    primacy of intellectual values over the social level that you don't (in
    practice) acknowledge any limits to the primacy of the intellectual. I
    believe that if you did, you wouldn't be so 'cyberwarrior'-like in your mode
    of arguing. You would acknowledge that it is possible to be wrong about
    these things. So really I'm asking you to join in in a spirit of joint
    exploration, not in a sense of "I'm right and you're wrong and it's really
    important that I beat you around the head with my rectitude and rhetoric -
    and don't take it personally coz I'm just telling it like I see it" and
    other such warrior-like attitudes. To be frank, I am often persuaded that
    you are wrong about an argument as a result of the way you say something,
    not actually from what you are saying (although clearly I'm disagreeing with
    much of that as well!). That is, I don't think it is possible to have an
    accurate understanding of the value of the intellect without having a proper
    humility about our own opinions and our own grasp of intellectual truth. Now
    I'm as much stuck to my views as you are to yours - possibly more so, I'm
    one of the most mulishly stubborn people I know - but I try (at least
    rhetorically, <grin>) - to acknowledge that I might be wrong about these
    things. Everything I have argued for on this forum could be wrong. (I don't
    think that it is of course, and where I have 'moved', eg on my 'Four Theses'
    post after 9/11, I've commented on it. The biggest change I've made is the
    one I explored in the Sophocles thread, and as a consequence of that, I
    don't agree with Pirsig about how to distinguish level 3 and level 4.)

    But, be that as it may, it would probably best if you had a crack at
    outlining what you think Pirsig thinks about ritual. (Obviously you've done
    most of the work on that, I'm asking for you to set it out in a more formal
    fashion). I will then come back at you on that, in terms of whether I think
    you've articulated Pirsig's own position. I think it would be best for you
    to start because you have more sympathy with Pirsig's overall position on
    level 3 and level 4. What I have in mind is working up something together
    that we can both sign up to as 'Pirsig's understanding of ritual', or at
    least to append little footnotes to it acknowledging where we disagree.

    What do you think? Would you be on for something systematic like this? I
    just don't think I'm prepared to go into the volume of writing again that I
    have expended over the last couple of months. That 'wave of crystallisation'
    has run its course, and I don't see any value in continuing to spell out my
    thinking at this point in time. I've said enough for people to know where
    I'm coming from, and I don't have a lot to add. Perhaps I'm just tired....

    Anyhow, I hope this approach is one you're interested in taking on.

    Sam

    The actual outlook is very dark, and any serious thought should start from
    that fact. (George Orwell)

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