Re: MD "Practical" application

From: john williams (ducati900@bigpond.com)
Date: Sun Jan 05 2003 - 01:24:49 GMT

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    Mari

     Wouldn't you have
    > > to change the nature of education from kindegarten to
    > > grad school?
    > A new Dynamic model would be invented and would evolve as quickly or as
    > slowly as need be. The nature of this model would allow users to watch and
    > experience the change in process as it is happening.
    > Wouldn't every textbook need to be
    > > translated and reprinted?
    > No. Not immediately.
    > Wouldn't our day-to-day
    > > language have to change?
    > Yes. Especially for "the flock" "the willing" those partisipating and
    > practcing the process.
    > Wouldn't our governments...
    > Eventually,Yes!
    >

    Your stealing my thunder (not that I've got a lot). You can't start with the
    poor or the politians,you have to start with the people who think it is a
    worthwhile cause. I think I could teach kids about Gumption and Gumption
    traps and make it a useful tool in their education (page 274 ZMM).

    Did you read Rudy's post "Quality Decisions" summed up what I'm looking for
    here pretty well.

    John
    ----- Original Message -----
    From: "Mari" <mld2001@adelphia.net>
    To: <moq_discuss@moq.org>
    Sent: Friday, January 03, 2003 10:44 PM
    Subject: MD "Practical" application

    >
    >
    >
    > Hi Erin, John, Matt, readers,
    >
    > dictionary.coms on "Practical" 1 Of,
    relating
    > to, governed by, or acquired through practice or action, rather than
    theory,
    > speculation, or ideals....
    >
    > Beside Pirsig what else is missing from the
    > MoQ philosophy that has some subscribers inquiring about practical
    > application?
    >
    > Reviewing some old posts, this one from 9
    Dec
    > by Platt to Rudy:
    > Hi Rudy, DMB, All:
    >
    > > Rudy said:
    > > I suppose that my biggest question is, where does all
    > > this bottom out? Just how would you implement all of
    > > this? How would you propose to teach the world to
    > > think in MOQ terms and abandon SOM? Wouldn't you have
    > > to change the nature of education from kindegarten to
    > > grad school? Wouldn't every textbook need to be
    > > translated and reprinted? Wouldn't our day-to-day
    > > language have to change? Wouldn't our governments...
    > >
    > > DMB says:
    > > I think its use is as a tool for explaining things. If that leads to
    > > reforms in education or government that's just gravy. But its main
    > function
    > > is to serve as a coherent way to organize facts about the world. A
    > > metaphysical system can't be implemented like a social program or a
    > > business plan, but as an explanatory tool. It only tries to describe the
    > > world in a better way, not remake the world itself. And getting rid of
    SOM
    > > in favor of the MOQ isn't as weird as it seems. He gladly admits that
    his
    > > MOQ is based on "the oldest idea known to man". His MOQ describes the
    same
    > > mystical reality that has been described many times and in many ways. He
    > > says it like a liberal intellectual American midwesterner on a boat, so
    > its
    > > one of my favorites, but the MOQ is only one description of this view.
    >
    > I totally agree with DMB. Pirsig is not out to change the world but to
    > explain it. Although the mystic idea has been around for millennia,
    > Pirsig grabs hold of it in a new way, showing how a mystic moral force
    > called Dynamic Quality created a world of static moral patterns within
    > an evolutionary moral hierarchy.
    >
    > On first reading Pirsig's claims, one is likely to dismiss them outright.
    > As Pirsig writes at the beginning of Chapter 8 in Lila:
    >
    > "The idea that the world is composed of nothing but moral value sounds
    > impossible at first. Only objects are supposed to be real. 'Quality' is
    > supposed to be just a vague fringe word that tells what we think about
    > objects. The whole idea that Quality can create objects seems very
    > wrong."
    >
    > The remainder of the book shows why his new idea seems very right.
    >
    > Platt
    >
    >
    > Mari says: Give me a colored marker and lets use this "tool" as David
    calls
    > it to examine what gets said and where perhaps things get lost and or go
    > awry. The cutting and pasting works to a degree but something gets lost in
    > the process. David says :
    > > "A metaphysical system can't be implemented like a social program or a
    > > business plan, but as an explanatory tool.
    >
    > Mari says: ">>>>can't be implemented like a social program or business
    > plan..."? Why not?
    >
    > Platt says: "I totally agree with DMB. Pirsig is not out to change the
    world
    > but to
    > explain it. "
    >
    > Mari says: Pirsig may not be out to change the world. In fact he's hiding
    > out. He obviously doesn't see Value in tending the flock let alone "the
    > world". His choice of action in a way contradict his words.
    >
    > Here's how i would answer Rudy's questions:
    >
    >
    > > I suppose that my biggest question is, where does all
    > > this bottom out? Who knows for sure. Hopefully in a better place than
    we
    > are now!
    >
    > Just how would you implement all of
    > > this?
    > Slowly over time starting here amongst the willing.
    >
    > How would you propose to teach the world to
    > > think in MOQ terms and abandon SOM?
    > Slowly, over time, starting here amongst the willing. "Abandon SOM"?? Not
    > necessarily.
    >
    >>
    >
    >
    >
    >
    >
    >
    >
    >
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