Re: MD Plotinus, Pirsig and Wilber

From: David Morey (us@divadeus.freeserve.co.uk)
Date: Sun Aug 15 2004 - 17:37:47 BST

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    Hi DMB

    Thanks for reply, I pretty much agree with what
    you have said.

    thanks
    David M

    ----- Original Message -----
    From: "David Buchanan" <DBuchanan@ClassicalRadio.org>
    To: <moq_discuss@moq.org>
    Sent: Sunday, August 15, 2004 5:15 PM
    Subject: RE: MD Plotinus, Pirsig and Wilber

    >
    > David Morey said:
    > All well and very good. But the advantage of
    > Pirsig & Wilber and a number of other thinkers is that they
    > explain how we have got ourselves embroiled
    > in dualistic approaches to existence such
    > as SOM. Much PERENNIAL PHILOSOPHY, I've
    > read the Huxley, presents an alternative without explaining
    > how the division between dualism and non-dualism has
    > occurred, how they are related, and how we may get
    > back to non-dualism without losing the gains we made on
    > the journey through SOM. PERENNIAL PHILOSOPHY
    > can seem like going backwards and losing what we have
    > gained through SOM rather than a going forward to a new
    > form of non-dualism. You can surely see this danger/problem
    > with PERENNIAL PHILOSOPHY?
    >
    > dmb says:
    > Well, yes. Our contemporary thinkers can grapple with SOM, flatland,
    > scientific materialism or whatever we wish to call it. But the perennial
    > philosophy itself predates all of that by many hundreds of years. I mean,
    > Plotinus couldn't have dealt with SOM as we understand it because it
    didn't
    > yet exist. (Huxley only gave it a name, he didn't invent it.) As for the
    > problem of going backwards rather than bringing this ancient wisdom into
    the
    > future and into higher levels, I think Pirsig and Wilber both handle that
    > quite well. Wilber calls such a mistake "the pre/trans fallacy". In this
    > case, that would mean mistaking pre-modern rejection of modernity for a
    > post-modern rejection of modernity. Wilber doesn't just talk about this
    > fallacy in the abstract either. He has attacked many of our contemporaries
    > for making this mistake, most especially the back-to-nature romantics,
    > enviromentalists, new agers, neo-pagans and the like. Pirsig's attack on
    the
    > hippies for rejecting social and intellectual values and for confusing the
    > biological and the dynamic. In both cases, these guys are quite well aware
    > of the danger of adopting the perennial philosophy in a regressive way.
    Both
    > of them have integrated this wisdom into the higher intellectual level(s).
    >
    > And finally, I don't if we can really "explain" non-dualism so much as
    > experience it. Perhaps the best we can do there is explain why we can't
    > explain it, explain why it is beyond explanation. I mean, the perennial
    > philosophy expresses the vision experienced in a mystical experience, an
    > experience of unitive consciousness. Naturally, this same truth will be
    > handled differently in our time than it was in Buddha's. Not that the
    > ancients were any less correct, its just that we now have ideas and
    thought
    > categories that simply weren't available at the time.
    >
    > Thanks,
    > dmb
    >
    >
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