RE: MD PhD Viva Questions

From: David Buchanan (DBuchanan@ClassicalRadio.org)
Date: Sun Aug 15 2004 - 17:57:21 BST

  • Next message: David Morey: "Re: MD Plotinus, Pirsig and Wilber"

    Dan, Scott and all Moqers:

    Dan said:
    The MOQ would say a self, a human being, consists of four levels of value
    plus undefined Dynamic Quality. Buddhists practice to kill the intellectual
    self through meditation and mindfulness while sustaining the social self and

    biological self.

    Scoot Roberts replies:
    Some Buddhists may see it that way, but not all by a long shot. I quoted
    Robert Aitken (a Zen master) on this recently. The purpose of meditation
    and mindfulness is not to kill the intellect but to improve it, by learning
    to silence monkey mind. One also, as a Buddhist, learns logic and applies
    it to oneself not to kill the intellect but to rid the intellect of
    limiting beliefs.

    dmb says:
    I think there is a great deal of misunderstanding on this matter and one of
    the most common mistakes revolves around it. As Wilber puts it, a person
    with no ego is not a saint, but is a psychotic. The mystic has not abandoned
    the ego or the intellect entirely. Its just that she no longer identifies
    with her ego. Intellect then becomes transparent, so to speak. Pirsig
    describes the same mistake with respect to the beat-poet version of Zen...

    "The Hippie rejection of social and intellectual patterns left just two
    directions to go: toward biological quality and toward DQ. The
    revolutionaries of the '60s thought that since both are anti-social and
    since both are anti-intellectual, why then they must be the same. That was
    the mistake.
    American writing on Zen during this period showed this confusion. Zen was
    often thought to be a sort of innocent 'anything goes'. If you did anything
    you pleased, without regard for social restraint, at the exact moment you
    pleased to do it, that would express your Buddha-nature. To Japanese Zen
    masters coming to this country this must have have seemed really strange.
    Japanese Zen is attached to social disciplines so meticulous they make the
    Puritans look almost degenerate."

    And then there is the matter of having to "return to the marketplace". The
    idea here, I think, is that its irresponsible to permanently kill social and
    intellectual patterns. We get them out of the way, we put them to sleep
    through mastery in order to see beyond them, to see through them, and then
    act accordingly.

    Thanks,
    dmb

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