From: hampday@earthlink.net
Date: Thu Aug 19 2004 - 05:21:31 BST
From: Ham Priday
To: David Morey, Wednesday, August 18
Subject: Re: MD MOQ and The Problem Of Evil
Hi, David.
You've modified one of Mark's 4 MOQ premises by defining DQ as follows:
> DQ contains all possibilities
You've suggested that God is "the source of all possibility". Chris
Phoenix also refers to this idea in his most recent posting arguing for
non-empiricist definition of DQ:
> DQ is the creation of yet-to-be-filled evolutionary niches. Possibilities
Other philosophers have postulated a teleology of "infinite possibility"
that includes either multiple universes or multi-dimensional "existences" of
the individual that occur simultaneously but with results that depend on the
decisions made for a specific existence. Do you subscribe to such a theory?
(I personally don't see them as necessary for a metaphysical ontology, but
am interested in why philosophers continue to posit this concept; e.g., "all
possible worlds".)
I can understand the future as a possibility of choices (human and/or
natural) whose reality will be known at a later time. But are you and Chris
implying that there is more than one empirical reality? Please explain what
you mean by "possibilities" in this context, and whether MOQ defines a
theory of infinite possibility, that is, one that holds for all possible
worlds.
Thanks,
Ham
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