From: David Morey (us@divadeus.freeserve.co.uk)
Date: Thu Sep 02 2004 - 18:51:32 BST
Scott
how do you see memory being involved in this?
DM
----- Original Message -----
From: "Scott Roberts" <jse885@earthlink.net>
To: <moq_discuss@moq.org>
Sent: Thursday, September 02, 2004 12:58 AM
Subject: Re: MD MOQ and Logic/Science
> Mel,
>
> Interesting, but it doesn't address the issue which mainly concerns me,
> which is that most of the operations you lay out here require something
> unthinkable, namely the interplay between the eternal and the temporal.
For
> example, one needs to be eternal to actually use something that has been
> stored, or to detect a difference between anything. Abstraction requires
> eternity, as does reflection, and so forth.
>
> - Scott
>
> > mel:
> > Consider consciousness as at base awareness, "of-ness not here", as the
> > sense
> > of "here-ness" is pushed by new data, new pre-information.
> > How is "here-ness" pushed by "of-ness not here"? By the discernable
> > portion of the physical, initially photons, vibration, mass / energy,
> change
> > in a
> > level or intensity in a matrix or variation.
> >
> > Felt by reactive portions of "here-ness", the qualities of push-ness
are
> > stored to the capacity of the system united in here-ness. To the
particle
> > the quality of push-ness is stored as reaction, direction, and velocity.
> To
> > the larger organization of particles, the push may alter topology, force
> > rearrangement, break bonds or make bonds, enlarge or delete portions,
> > as well. To systems of particles in dynamic balances, non-destructive
> > push-ness may add or subtract from the dynamic balance of here-ness,
> > and sacrificial or compensatory levels of balance arise.
> >
> > The tendency of physical organization of information (recognizable
> > physical meaningful data) within systems of system in cascading
> interactive
> > dynamic balance may yield extreme complexity in storage of the qualities
> > of push-ness. Crystalline structures within depositional processes in
> > geological provinces, photosynthesis in green plants, blink of the eye
> > against too much brightness.
> >
> > For 'biologicals'; tropisms, instincts, learning, are patterns of stored
> > recognition of qualities of push, built up over time as alterations and
> > processes. In the animal, the recognition of qualities of push
accelerate
> > to the point of recognition of patterns of qualities as information
stored
> > and recognized as senses. Specialized discernability and detectability
> > tempered by experience (memory of qualities of push) allows effective
> > use of data as information in rapidity of response.
> >
> > Greater complexity recognizes greater ability to store information.
> >
> > Organization of information is compounded by pattern and connection.
> >
> > Pattern and connection give rise to information about information,
> > abstraction.
> >
> > Abstraction of abstraction allows reflection.
> >
> > Reflection models information and models the modeling of information and
> > recognizes a system as a discernable, differentable, defensible
structure.
> >
> > Accumulations of abstracted abstractions are mapped to symbols and each
> > possible here-ness of sufficient complementary complexity interpret and
> > exchange them.
> >
> > Cogito ergo sum follows as an acceptable conclusion of such a system,
> which
> > only works in the splendid isolation of a cathedral of the mind in
> imaginary
> > separation. A model of comparative movement called time arises.etc.
> >
> > When the doors and windows of the cathedral are thrown open and the
> > uninterrupted "here-ness" shines warmly from within, the fact of the
non-
> > division, the dependent discernment of "here-ness" from "of-ness not
> here",
> > the unfiltered sense of push-ness gives rise to free action, flow of
> > information
> > unbent. Qualities of the static become the scaffold, the structure
> > accreting around
> > "here-ness", enabling greater ranges of the qualities of the dynamic to
be
> > perceived
> > and used, as information or as action.
> >
> >
> >
> > Amen.
> >
> > thanks--mel
> >
> >
> >
> >
> >
> >
> >
> >
> >
> >
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>
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