Re: MD MOQ DQ SQ Awareness

From: David Morey (us@divadeus.freeserve.co.uk)
Date: Sat Oct 02 2004 - 20:12:06 BST

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    Hi all

    How do/can we describe awareness in the MOQ in terms or SQ & DQ?

    To begin with, within the small whole of my experience I am aware of
    everything.
    What I am not aware of I do not experience. Awareness is clearly
    fundamental.
    I value the patterns I am aware of differently. Some I take little notice
    of, but
    it is clearly worthwhile keeping my eye on them or else they drift out of my
    awareness. I move around. Patterns absent themselves from my awareness
    and others appear: as I move from the hall to the kitchen. I describe and
    know
    patterns through general/universal concepts such as 'kitchen' or 'hall'. And
    these
    patterns contain other patterns like 'taps' and 'walls'. And all these
    patterns are
    contained in larger patterns like house, country, world, cosmos, up to the
    largest
    pattern I have some experience of, i.e. the universe. All these patterns
    change
    and keep changing the overall pattern that is the little wholeness and
    everything
    of myself. Some patterns have special qualities. They can change the
    body-patterns
    within my whole-self of experience. Like big rocks falling on my head. My
    body patterns
    are special. They clearly try to sustain themselves. If they are injured
    they mend.
    Other patterns effect me, they make me see what I call red or blue, or smell
    something,
    etc. My experience of everything over the time of my life is a collection of
    patterns that
    have effected those patterns that seem to be self organising and
    controlling. My self
    organisation patterns can also influence those patterns that seem to be
    organised
    by an intention that is not entirely my own. I know that there are many
    other living
    self-organising patterns that come into the realm of my little whole-self.
    In this realm
    these others influence my self-organising patterns and I can influence
    their's.
    They are clearly aware of patterns too.

    In fact is it not the most obvious conclusion that any self-organising
    pattern that responds
    to other patterns must have some form of awareness? Or can anyone argue for
    an
    animate/inanimate distinction in the MOQ?

    I see one proabable realm of inanimate interaction of patterns and that is
    when a pattern
    is unable to maintain itself in the presence of another pattern, when it is
    overwhelmed.
    EG when the cow pattern eats the grass pattern, or when a bigger atom steals
    the electron
    from a smaller atom (part joke). This is the end of a pattern of
    self-organising awareness.
    We call it death. I think patterns interact with each other across space:
    near/far/touching.
    I think self-organising patterns interact over time with themselves, this is
    memory
    and inner awareness. Self-organisation is causality across time. So far
    science has
    concentrated on the causality of patterns interacting in space with each
    other. The
    science of self-organisation across time has had less attention. The
    self-whole-experience
    is the interaction of self-organisation 'within' across time, and
    interaction with other self-
    organising patterns that are outside our inner self-organisation but are
    within our realm
    of self-experience awareness.

    Knowledge is just how well we are able to create patterns within our
    self-organisation
    (via society,language,etc) that simulate how other patterns of
    self-organisation operate.
    So we can duck the ball being thrown at us, etc.

    Make any sense.

    regards
    David Morey

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